Moment of shooting
On November 27th B’Tselem volunteer videographer Abu Ahmad documented clashes between Palestinian youth and soldiers in Beit Ummar. An officer fired a canister that hit him in the chest, while he filmed. Abu Ahmad was bruised and required medical treatment. The firing of tear gas canisters directly at individuals is a routine practice by security forces and has already claimed the lives of two people and injured dozens. The military continues to deny the existence of the practice and avoids addressing it systematically.
- B’Tselem Investigation finds illegal use of force by Israeli troops in killing of young man (imemc.org)
- Israeli forces fire tear gas at 2 schools in Beit Ummar (maannews.net)
- Masked settlers assault and injure B’Tselem camera volunteer harvesting olives near Adei Ad settlement outpost, 26 October 2013 (aanewswire.wordpress.com)
It has now been five years since the sentencing of the Holy Land Five: Muslim-American humanitarians who were falsely convicted of providing “material support for terrorism” because of their charitable work in Palestine. To mark the occasion, the daughters of the Holy Land Five have produced a powerful video message featuring the families of those imprisoned, as well as people around the world, expressing solidarity with the innocent men.
Alas the overtly politicised case against the Holy Land Five is only one among many. Since 11 September 2001, there have been numerous legal efforts to criminalise compassion in the US, ultimately denying Muslim-Americans of the right to freely practice their religion.
Founded in 1989, the Holy Land Foundation was once the largest Islamic charity in the US. The Texas-based foundation helped to raise funds for people misplaced by both natural and man-made disasters, focusing primarily on Palestinian refugees living in the Occupied Palestinian Territories as well as in the neighbouring countries, but also helping both American and international victims of tornadoes, earthquakes and floods. The Foundation even assisted the victims of the Oklahoma City bombing in 1995.
However three months after the 11/9 attacks, the US government suddenly designated the Holy Land Foundation as a terrorist organisation, closing down the charity and seizing all its assets. Federal prosecutors accused the foundation and its members of providing financial assistance to individuals and organisations linked to Hamas, claiming that this constituted “material support for terrorism” as stipulated in the USA PATRIOT Act. The government based its case on the twisted logic that the money the foundation was sending to zakat associations in Gaza to build hospitals and feed the poor relieved the social organisations affiliated with Hamas of carrying out this responsibility.
None of the zakat associations were listed as “Specially Designated Nationals” (SDNs) at the time of the alleged offence. The US Treasury Department considers SDNs to be criminal actors and thus “their assets are blocked and US persons are generally prohibited from dealing with them.” But it did not matter because the government has consistently adopted a loose interpretation of the material support clause to target Muslim-Americans, often using ex post facto relationships to prove that suspects are, according to President George W. Bush’s Executive Order 13224 of September 24, 2001, “otherwise associated with” terrorists.
While the US government does indeed classify Hamas as an SDN, the Islamist movement is not at all connected to Al-Qaeda or the attacks on 11/9 which precipitated the closure of the Holy Land Foundation. After all, the Foundation had been operating since 1989, so why else would the government wait twelve years to target the charity except to conflate all Muslims with terrorism after 11/9, creating a climate of fear that would lead Americans to support the so-called war on terror and the US-led invasions of Iraq and Afghanistan. President Bush even called the closure of the Foundation “another step in the war on terrorism”.
Leading up to the trial, the government amassed an amazing 197 counts against six members of the Holy Land Foundation, many of them trumped up criminal charges. However, in 2007 the case ended in mistrial for five of the defendants, with one defendant being found not guilty of all but one charge against him, for which the jury was deadlocked.
Nevertheless, the government refused to drop its case, and a retrial was ordered in late 2008 against the Holy Land Five: Ghassan Elashi, co-founder and chairman of the board; Shukri Abu-Baker, president and CEO; Mohammad El-Mezain, co-founder and the California office representative; Mufid Abdulqader, volunteer fundraiser and Abdulrahman Odeh, the New Jersey office representative.
For the 2008 retrial, the government dropped almost half of the original charges and called an anonymous Israeli intelligence expert as a witness, who according to Mondoweiss testified that he knew the defendants had ties to Hamas because he “could smell Hamas”. Several lawyers have noted that the use of an anonymous witness was a legal first, and clearly violates the defendants’ sixth amendment right to face their accusers in court.
Needless to say, in the second trial the Holy Land Five were found guilty of every criminal charge that was brought against them. They were given draconian sentences of between 15 and 65 years in prison, a devastating punishment for them and their families.
In addition to putting the Holy Land Five in jail for what could possibly be the rest of their lives, according to the New York Times the government also “publicly named more than 300 individuals and American Muslim organisations as ‘unindicted co-conspirators’, without allowing them to hear the evidence against them or defend themselves in court.”
So much for innocent until proven guilty.
The Holy Land Five tried to appeal their convictions, but the US Supreme Court declined their final appeal in 2012. They have now exhausted all their legal options. Four of the five men are currently imprisoned in a severely restricted facility for prisoners deemed to be “security threats” known as the Communications Management Unit (CMU). After 11/9 two CMUs were built, one in Indiana and the other in Illinois, and the vast majority of prisoners in both are Muslims. Most prisoners have extremely limited contact with the outside world, including their families. American public radio station NPR has called the CMUs “Guantanamo North” and the Nation magazine describes them as “Gitmo in the Heartland.”
To date, the US government still has not published a list of approved Islamic charities, probably because the current ambiguity allows federal officials to selectively pursue politically motivated cases. This has had a chilling effect on charitable giving.
The Holy Land Foundation case did inspire one Washington-based group called the American Task Force on Palestine to come up with a list of acceptable projects for individuals and charities to support in Palestine, which have all been vetted by the US Agency for International Development. Unsurprisingly, the American Task Force on Palestine has been described by one Palestinian-American writing for Al-Jazeera as “a Washington organisation designed to promote a particular line on Palestine. The group is tasked with feeding the State Department palatable fictions – like, ‘two states for two peoples’. In return, organisation heads are invited to dinners with important people.”
The overt politicisation of the American judiciary to deny Muslims in America of their rights is not exclusive to individuals and charities working in Palestine. Since 11/9, thousands of Muslim-Americans have been detained, deported or profiled, even though very few are ever prosecuted in the courts, and dozens of Islamic charities have been either closed down or financially disabled, creating a climate of fear that denies Muslim-Americans of the right to give to charity, rendering them unable to practice zakat, one of the Five Pillars of Islam.
Similar to the Holy Land Foundation, many of the individuals and charities that have been targeted were singled out to justify foreign invasions. When President Bush addressed a joint session of Congress on 20 September 2001 to declare, “Either you are with us, or you are with the terrorists,” the “us” he was referring to was not the American people, but American empire. He was saying that you must support our foreign invasion and occupation, otherwise you will be criminalised. And in fact, Muslims in America were never even given a choice, because the government had already started to reproduce a particular typology of Muslims-as-terrorists. As scholar Mustafa Bayoumi has argued, immigrant males from targeted countries were obliged to “misidentify from the Muslim-as-terrorist figure” or else face the consequences, a typology repeatedly emphasized in the media.
For example, in February 2003, Dr Rafil Dhafir, a prominent Iraqi-American oncologist and respected imam living in Central New York, was arrested because his charity Help the Needy was sending humanitarian aid to Iraq, including money to build mosques, parcels of food and medical supplies, all of which allegedly violated the UN sanctions, measures which Dennis Halliday, the former UN Humanitarian Coordinator in Iraq, says killed around one million Iraqis. Although the FBI had kept Dhafir under surveillance since at least 1997, Help the Needy was never prevented from delivering the supposedly illegal aid to Iraq. Instead, the charity openly carried out its operations until 85 agents went to Dhafir’s home to arrest him only weeks before the launch of the US-led invasion of Iraq. The same morning he was arrested, around 150 Muslim contributors to the charity living in Central New York were also questioned by various government agencies.
To dispel any doubts about this case being linked to the invasion of Iraq, former Attorney General John D. Ashcroft referred to Dhafir as a terrorist when he was apprehended, a charge repeated by former New York Governor George Pataki. The Washington Post called Dhafir a “high profile suspect” and reported that: “A federal prosecutor suggested that an Arab engineer who was a friend of Dhafir’s might be proficient in fashioning ‘dirty bombs’.”
However when Dhafir finally went to trial, he was only accused of white-collar crimes, with the most serious counts being related to money-laundering. He did not face any charges of terrorism. Nevertheless, by then the US had already invaded Iraq in the name of fighting the war on terror. The reason for Dhafir’s “high profile” arrest was already a moot point, and the alleged terrorist was only found guilty of criminal activity. However, we was given a harsh sentence of 22 years in prison and was initially placed in the CMU prison in Indiana. He has since been transferred to a lower security facility.
Although it was not mentioned at all during the trial because the information was sealed, during the sentencing the prosecution suggested that the government had evidence that while volunteering with Doctors Without Borders in Afghanistan during the 1980s, Dhafir had met with a member of the mujahedin who later became a supporter of Al-Qaeda, leaving out the context of Washington’s financial and military support for the mujahedin at that time.
Indeed the National Security Division of the Department of Justice subsequently listed the case against Dhafir and his charity as a successful terrorist prosecution. He too has lost every judicial appeal, exhausting all his legal options for seeking justice.
Numerous other Islamic charities have also been targeted since 11/9. These include Benevolence International Foundation, Global Relief Foundation, Kind Hearts USA and Islamic American Relief Agency. The witch hunt even led the American Civil Liberties Union to release a report in 2009 entitled “Blocking Faith, Freezing Charity“.
In 2006 the FBI raided the Michigan offices of Life for Relief and Development, a large and highly regarded Islamic charity, on the eve of Ramadan, the holy month when Muslims fast and make considerable charitable contributions. The charity was reportedly under investigation in connection with its activities in Iraq. Despite having its property seized, the case against the charity was ultimately closed and it was allowed to remain open. Nevertheless, the timing of the raid had already achieved a wider purpose.
In another timely coincidence, on the first day of the 2007 trial against the Holy Land Foundation, federal agents raided the offices of the Michigan-based branch of the Al-Mabarrat Association, a charity affiliated with the late Ayatollah Mohammad Hussein Fadlallah in Lebanon, as well as the offices of the Goodwill Charitable Organization, also connected to Lebanon. The US Treasury Department accused the latter of having ties to Hizbullah’s Martyr’s Foundation, an organisation already on the SDN list. The same day, the FBI searched a number of local businesses and homes, again traumatising the community. Subsequently the Goodwill Charitable Organization was shut down and also listed as an SDN. However the FBI allowed Al-Mabarrat Association’s Michigan offices to remain open.
It is important to note that while each case is uniquely tragic, non are unusual. There have been many other domestic victims of the US war on terror, including many Islamic charities. Indeed these coordinated and well-publicised actions against both Muslims and Islamic charities have successfully created a climate of fear that makes it extremely difficult for Muslims in America to give or perform charity, thus criminalising compassion and denying Muslim-Americans of their constitutionally guaranteed right to freely practice their religion.
Glenn Greenwald on sharp form, as ever, and the BBC interviewer, on this occasion Stephen Sackur, on woeful form, as ever.
The last five-minute exchange, starting at about 19.20 mins, when Sackur ends up defending Britain’s security services against Greenwald’s charge that they lied during the Iraq war, is simply jaw-dropping in its asinine, dangerous complacency.
How do these BBC mouthpieces have the nerve to call themselves journalists?
Gaza’s new music sensation Watar Band has just released their latest song and it is making a lot of noise! The song Dawsha which literally translates to noise is a reminder to the world that creative rhythm and harmony still exist in Gaza despite the chaos and the depressive realities that prevail not only within the tiny strip but in the region as a whole.
I interviewed Watar Band’s lyricist Hassan Nigim about the song, the band and the triumphs and tribulations of making music in Gaza:
Samah Sabawi: Thanks Hassan for talking with me. I understand this is a very busy time for you as you prepare to release your video clip for Dawsha. Tell me how important is this work for you?
Hassan Nigim: Thanks for the interview Samah, we appreciate your support. I believe this work is very important even though it started as a hobby, I have worked hard to improve my skills and have been blessed with the support of my friends especially the Egyptian poet ( lyricist) Khaled Tag Al Deen who wrote many songs for super star singers like Amr diab, samira saed, Nawal Alzoghbi, Hamaki, and others. His support has been instrumental and we’d like to thank him for being the first to share our song on his FB fans page.
SS: What inspired you to write Dawsha?
HN: I got my inspiration from people’s experiences and from my own personal experiences as well. I wrote the lyrics for Dawsha when I came home to Gaza this year after completing my university degree in Egypt. I wanted to describe how we live and what we feel and do in a few simple words. The song is not just about us in Gaza but it is also about how we in most of the Arab World live these days…
SS: I noticed the song express both hope and despair at the same time. Was this contradiction deliberate?
HN: Yes. It’s important to give people hope that one day they can find love and freedom and that they can reach their dreams.
SS: There are no women in your band. What is it like for female artists in Gaza especially within the music scene?
HN: True, there are no women in our band but there is a female artist who sang with our band at the Centre Culturel Français (CCF) concert, Sara abu Ramadan, she sang a French song. We also had five young girls singing a part of the song Dawsha and you can see them in the video clip. There are more and more talented girls in Gaza who have started to learn music, but for sure there are still some people who hold on to old traditions and who are not supportive of women in music.
SS: What would you say is the biggest obstacle that stands in the way of making music in Gaza?
HN: The biggest obstacles that stand in our way at a personal level as well as an artistic one are daily problems everyone else encounters in Gaza like electricity shortages… but on top of that, I would say we don’t have much support from the media and we need that in order to publicize our work. As it stands, we do our own publicity. We also don’t have professional producers here, we don’t have enough instruments for our band, and we don’t have advanced studios to do the recordings in.
SS: Describe how an average week in your life looks?
HN: All of us in Watar Band are well educated. I’m a Biomedical Engineer, we have 2 doctors, an IT engineer and music teachers. We all have jobs even though as you know in Gaza it is hard to find employment, but we are hard workers and most of us have lived in different countries and were educated outside Gaza. An average day in a week is usually full. First we go to work, then we play sport and after that we meet for coffee and discuss our plans, projects and music. We would like to practice daily, but unfortunately we often face hurdles that get in the way. Some are personal problems with work and family commitments … etc. But the biggest hurdle is usually finding a place to practice. So whenever we get a chance to practice at the music school here in Gaza we make sure we don’t miss that chance. Sometimes we have to wait a long time for the opportunity to come. For example, when we worked on Dawsha, the melody came to us while we were sitting in a restaurant but we waited a long time to get access to the studio before we could record it.
SS: What message does your band want to send to the world?
HN: We want to say to the world that love, peace and freedom are in our thoughts and in our dreams. We want the world to see the positive side of our people the beautiful side of our country and culture. We want them to know that we have the right as human beings to live in peace, love and freedom. We also want to give hope to our people and to the whole world that this dream is possible.
Dawsha was composed by Alaa Shuplaq and Khamis Abushaban, arranged by Anas Alnajar, with lead singer Alaa Shuplaq on vocals. Solo Classic Guitar was performed by Dr. Mohanad El Hadad, solo Electric Guitar performed by Mohammed Lomani with Eyad Abulila on drums. The video clip was directed by Ahmed Nasr.
-Samah Sabawi is a Palestinian writer, playwright and commentator currently residing in Australia.
- Easy to understand why Israel is now referred to as the “Jewish Terror State” (uprootedpalestinians.wordpress.com)
- Join Gaza’s Ark on November 30th as hundreds of Palestinian children sail mini-Arks from the port of Gaza out to sea (fidest.wordpress.com)
- Gaza becoming uninhabitable as blockade tightens, says UN (theguardian.com)
corbettreport · November 22, 2013
TRANSCRIPTS AND SOURCES: http://www.corbettreport.com/?p=8262
Everything you wanted to know about the JFK assassination in under 5 minutes. The Warren Commission: connecting the dots so you don’t have to!
In all the media coverage of the 50th anniversary of the assassination of President John F. Kennedy, with its predictably misleading analysis of the attendant conspiracy theories, there are a few intriguing facts that you are unlikely to read.
Fact #1: When John F. Kennedy demanded in a personal letter dated May 18, 1963 that David Ben-Gurion end Israel’s nuclear weapons program — considered by one leading Israel advocate in a 2010 Jerusalem Post op-ed to be “necessary to ensure Jewish survival in a very hostile world” — the Israeli Prime Minister “abruptly resigned” in order to avoid answering.
Fact #2: Kennedy’s alleged lone assassin, Lee Harvey Oswald, was assassinated by Jacob Rubenstein, whose rabbi recently told The Jewish Daily Forward that he thinks Ruby told him when he visited the mobster from Chicago the next day in jail, “I did it for the Jewish people.”
Fact #3: Oliver Stone’s conspiratorial “JFK” movie was produced by Arnon Milchan, described in a 2011 biography as “one of the most important covert agents that Israeli intelligence has ever fielded,” who according to recently declassified FBI files played a key role in the stealth acquisition of U.S. nuclear triggers by the Middle East’s sole albeit “unmentionable” nuclear power.
An article in today’s Guardian by the head of the Anomalistic Psychology Research Unit at Goldsmiths, University of London, wonders:
At no point have more than 36% of Americans believed Kennedy was assassinated by a lone gunman. What is it about human psychology that makes conspiracy theories so appealing?
Perhaps it has something to do with many people’s healthy, well-founded skepticism of the media’s rather selective reporting of the facts. Or that no matter how many conspiracy theories they are prepared to discuss, journalists will rarely, if ever, look into the one conspiracy that might tell us who had the most to gain from Kennedy’s abrupt death 50 years ago today.
Maidhc Ó Cathail is an investigative journalist and Middle East analyst. He is also the creator and editor of The Passionate Attachment blog, which focuses primarily on the U.S.-Israeli relationship. You can follow him on Facebook and Twitter @O_Cathail.
Jeremy Scahill, the “investigative journalist” who once publicly expressed his belief in the official 9/11 story, says he won’t take part in an international antiwar conference scheduled for later this month if he has to share the same platform with Syrian nun Mother Agnes.
“@STWuk” is the Stop the War Coalition, which will hold the all-day conference in London on November 30, and which had apparently extended an invitation for Mother Agnes to speak, along with roughly a dozen or so other speakers.
The conference is to include a session on “The Syrian war in context,” and obviously Mother Agnes, who has struggled so hard to end the bloodshed in her country, would have provided a valuable perspective for all in attendance. But she will now no longer speak. In response to the controversy surrounding her participation, she has withdrawn. Blessed are the peacemakers.
Scahill, it seems, isn’t the only speaker in the lineup with an apparent disliking for the Syrian mother superior. British writer Owen Jones, a columnist for The Independent, reportedly also threatened to withdraw should she not be axed from the program.
Mother Agnes is head of the Syrian organization Musalaha (reconciliation). In October she played a key role in the evacuation of more than 5,000 people, mainly women and children, from the besieged town of Moadamiya. An account of the evacuation can be found here. In order for the operation to succeed, it was necessary for Mother Agnes to gain the trust both of government troops as well elements of the Free Syrian Army who were holding the town. Remarkably she seems to have pulled it off. Click here to watch a video of her sharing a dish of olives with one of the rebel leaders and some of her evacuees.
But it isn’t her relationship with the Western-backed mercenaries that has gotten her in trouble. In fact, had she been their vocal champion, she probably wouldn’t be near the controversial figure she is today. But Mother Agnes has seriously undermined the Western narrative of Bashar Assad as a brutal dictator intent on “killing his own people.” In September she published a report suggesting that insurgents, rather than the Assad government, were responsible for the August 21 chemical attack and that videos uploaded immediately after that attack had been staged and doctored. And for her trouble she has been maligned as an “apologist” for the Syrian government and worse. In September the New York Times published a highly-critical piece on her which is analyzed here by blogger Stephen Lendman.
Scahill, an author and frequent contributor to The Nation, is taking heat for his postion. Owen seems to be taking heat as well. Both are heavily criticized in an article by blogger Phil Greaves:
Following the news that Mother Agnes Miriam, a nun who heads the Musalaha (reconciliation) initiative in Syria, was due to speak at the Stop The War conference in London, two journalists also due to speak at the event, Jeremy Scahill and Owen Jones, decided to withdraw participation unless Mother Agnes was removed from the speaking list. At the time of writing, neither “journalist” has offered to explain their act of public censure and decision to bolster Zionist-led smear campaigns; aside from a few tweets expressing their “concern” over sharing a platform with an evil Assad-supporting nun. It seems baseless conspiracy theories are more than acceptable in the higher echelons of “professional” journalism, as long as the target of said conspiracy is a supporter of an enemy state of the west and Israel.
Another blogger, Joe Emersberger, has issued the following appeal to Scahill:
I read your book “Dirty Wars” and admired it greatly. It led to me to obtain a great deal of respect for your courage and political judgement.
You tweeted that you “informed organizers of @STWuk that I will not participate in their conference if Mother Agnes is on the platform.”
If you haven’t already, I think you shoud provide a very clear public explanation for your publicly announced stance.
There are extremely nasty allegations being circulated about Mother Agnes based on zero evidence.
For example, this piece accuses Mother Agnes of helping the Asaad regime assassinate journalists in Syria.
To avoid lending any credibility to toxic crap like this, I think you should elaborate on your position regarding Mother Agnes.
So far as I’m aware, Scahill has not issued the “clear public explanation” that Emersberger has called for.
In a letter dated November 16, the day after Scahill posted his tweet, Mother Agnes notified the Stop the War Coalition of her decision to withdraw from the conference. Here is what she wrote:
My dear friends,
It has come to my attention that my participation in your conference has become a matter of serious contention, even prompting some other speakers to consider withdrawing. This is apparently due to a campaign of cruel and unsubstantiated accusations which seek to work against my efforts and those of the Mussalaha (Reconciliation) Initiative in Syria.
The basis of our work toward peace is reconciliation and forgiveness. This means extending an olive branch to some who may initially refuse it, and accepting an olive branch from others who are despised, even by our friends.
In the case of Syria, I am guided by the terrible events of human provenance that are reaping misery and death without end in sight. I and my fellow members of the Mussalaha movement feel compelled to find a path toward national redemption that applies the principles of reconciliation and forgiveness that is different from either the way of the sword or even the nonviolent exclusion of other Syrians, whatever their views or affiliations may be. This is by its nature a difficult path but I am a cleric and am guided by my love for all. We are all children of God.
Some may feel that an injustice will be done if I speak at your conference. Others may think that injustice will be done if I do not. Because my participation in your conference may be used by some to distract from your valuable efforts towards peace, non-violence and reconciliation, I believe it best to withdraw from participation.
I thank you for your sincere invitation, and wish to offer my blessings for a successful conference that brings together a multitude of people of good will who will work together for peace and justice through mutual cooperation and I hope we shall at a future date have an opportunity to meet and discuss this issue and the wider work of the Mussalaha in Syria.
Mother Agnes Mariam of the Cross
The letter is available in pdf format here. During the early part of November Mother Agnes has been on a speaking tour of the US. Click here to read a report by blogger Madison Ruppert of a speech she gave in Los Angeles.
In the video below, uploaded in 2010, you will see Scahill sharing his views on 9/11:
“I believe that the United States was attacked by Al Qaeda on 9/11 by men who flew airplanes into those buildings,” says Scahill.
I would recommend Scahill watch the newly-released documentary September 11: The New Pearl Harbor. One of the things he will learn is that the “men who flew airplanes into those buildings” could barely pilot a twin engine plane.
In the above video you will also notice Mr. Scahill, the investigative reporter, discussing, almost angrily, his belief that efforts to determine the truth of what happened on 9/11 are “destructive” to “an honest dialog in this country about US policy,” and then going on to describe such efforts as “insulting to the people who died on 9/11.” Again, I would recommend he go here and watch a discussion by licensed clinical psychologists on cognitive dissonance and 9/11 denial.
Also See: Short Film Clips of Mother Agnes online:
On the Rebel Uprising
RT | July 20, 2009
The real reason why the U.S. continues its presence in Afghanistan is Iran the country which is an annoyance for Israel, said Karen Kwiatkowski, a writer and former U.S. Air Force officer.
A previously unknown Greek far-left group has claimed responsibility for the shooting of two members of the country’s neo-Nazi Golden Dawn group.
Golden Dawn members Emmanuel Kapelonis, 22, and Giorgos Foundoulis, 27 were killed in a drive-by shooting outside the local branch of the far-right party in the suburb of Neo Iraklio in a northern suburb of Athens.
The far-left group, calling themselves “Fighting Peoples’ Revolutionary Forces”, said the two were shot in retaliation for the recent murder of left-wing rapper Pavlos Fyssas.
“The attack was an act of retaliation for the murder of Pavlos Fyssas,” the group said in an 18-page statement published on a local news website.
Fyssas was fatally stabbed by suspected Golden Dawn member George Roupakias outside a café in Keratsini, western Athens in September.
The musician’s killing triggered a wave of protests across Greece and prompted strong statements by the country’s political leaders.
“We will not allow our country to become a place to settle scores,” Greece’s Minister of Public Order and Citizen Protection Nikos Dendias said in a statement.
Since Fyssas’s murder, the leader of Golden Dawn and two of its lawmakers have been jailed pending trial on charges of running a criminal group.
Golden Dawn rose from a fringe group to win nearly seven percent of the vote in the 2012 general elections, and has seen its support rising to around 12 percent since then due to its widespread criticism of immigration and austerity reforms in the debt-stricken country.
Counterterrorism officials are investigating the authenticity of the group’s claim, local media report.
Greek officials fear the killings could affect the country’s future by sparking a new round of retaliation and further fueling social unrest.
In this video I expose the obvious contradictions intrinsic to Jewish progressive thoughts as explored by Paul Jay and Max Blumenthal. We are dealing here with nothing short of controlled opposition.
This is my first attempt to produce such a video. I am obviously technically limited on that front. But I promise to improve quickly.
By Charles Shaw | October 28, 2013
500 innocent Americans are murdered by police every year (USDOJ). 5,000 since 9/11, equal to the number of US soldiers lost in Iraq.
In 1994 the US Government passed a law authorizing the Pentagon to donate surplus Cold War era military equipment to local police departments.
In the 20 years since, weaponry designed for use on a foreign battlefield, has been handed over for use on American streets… against American citizens.
The “War on Drugs” and the “War on Terror” replaced the Cold War with billions in funding and dozens of laws geared towards this new “war” against its own citizens.
This militarization of the police force has created what is being called an “epidemic of police brutality” sweeping the nation.
a short film by Charles Shaw
featuring the track ‘RELEASE” by Random Rab
and excerpts from the films
“THE EXILE NATION PROJECT” by Charles Shaw
P.A.T.R.I.O.T. Act I, II & III (2001, 2004, 2010)
Homeland Security Act (2002)
Enhanced Border Security, Visa Entry Reform and
Immigrant Deportation Act (2002)
The Intelligence Reform and Terrorism Prevention
Military Commissions Act (2006, 2009)
The FISA Amendments Act (2008)
The National Defense Authorization Act (NDAA)