Beyond Vietnam: A Time to Break Silence
By Reverend Martin Luther King | April 4, 1967
Speech delivered by Dr. Martin Luther King, Jr., on April 4, 1967, at a meeting of Clergy and Laity Concerned at Riverside Church in NYC
I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join with you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned about Vietnam. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: “A time comes when silence is betrayal.” That time has come for us in relation to Vietnam.
The truth of these words is beyond doubt but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict we are always on the verge of being mesmerized by uncertainty; but we must move on.
Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement well and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don’t mix, they say. Aren’t you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.
In the light of such tragic misunderstandings, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church — the church in Montgomery, Alabama, where I began my pastorate — leads clearly to this sanctuary tonight.
I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia.
Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they can play in a successful resolution of the problem. While they both may have justifiable reason to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
Tonight, however, I wish not to speak with Hanoi and the NLF, but rather to my fellow Americans, who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
The Importance of Vietnam
Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor — both black and white — through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.
My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the North over the last three years — especially the last three summers. As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked — and rightly so — what about Vietnam? They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
For those who ask the question, “Aren’t you a civil rights leader?” and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: “To save the soul of America.” We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself unless the descendants of its slaves were loosed completely from the shackles they still wear. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier:
O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath–
America will be!
Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America’s soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.
As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Prize for Peace was also a commission — a commission to work harder than I had ever worked before for “the brotherhood of man.” This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the good news was meant for all men — for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the “Vietcong” or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?
Finally, as I try to delineate for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them.
This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers.
Strange Liberators
And as I ponder the madness of Vietnam and search within myself for ways to understand and respond to compassion my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.
They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation, and before the Communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony.
Our government felt then that the Vietnamese people were not “ready” for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination, and a government that had been established not by China (for whom the Vietnamese have no great love) but by clearly indigenous forces that included some Communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.
For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam.
Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of the reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.
After the French were defeated it looked as if independence and land reform would come again through the Geneva agreements. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators — our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly routed out all opposition, supported their extortionist landlords and refused even to discuss reunification with the north. The peasants watched as all this was presided over by U.S. influence and then by increasing numbers of U.S. troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change — especially in terms of their need for land and peace.
The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept and without popular support. All the while the people read our leaflets and received regular promises of peace and democracy — and land reform. Now they languish under our bombs and consider us — not their fellow Vietnamese –the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go — primarily women and children and the aged.
They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one “Vietcong”-inflicted injury. So far we may have killed a million of them — mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children, degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?
We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only non-Communist revolutionary political force — the unified Buddhist church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?
Now there is little left to build on — save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call fortified hamlets. The peasants may well wonder if we plan to build our new Vietnam on such grounds as these? Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These too are our brothers.
Perhaps the more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front — that strangely anonymous group we call VC or Communists? What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the south? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of “aggression from the north” as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
How do they judge us when our officials know that their membership is less than twenty-five percent Communist and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam and yet we appear ready to allow national elections in which this highly organized political parallel government will have no part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them — the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again and then shore it up with the power of new violence?
Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy’s point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
So, too, with Hanoi. In the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which would have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again.
When we ask why they do not leap to negotiate, these things must be remembered. Also it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva agreements concerning foreign troops, and they remind us that they did not begin to send in any large number of supplies or men until American forces had moved into the tens of thousands.
Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor weak nation more than eight thousand miles away from its shores.
At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy and the secure while we create hell for the poor.
This Madness Must Cease
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words:
“Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom and democracy, but the image of violence and militarism.”
If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. It will become clear that our minimal expectation is to occupy it as an American colony and men will not refrain from thinking that our maximum hope is to goad China into a war so that we may bomb her nuclear installations. If we do not stop our war against the people of Vietnam immediately the world will be left with no other alternative than to see this as some horribly clumsy and deadly game we have decided to play.
The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways.
In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:
End all bombing in North and South Vietnam.
Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.
Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and in any future Vietnam government.
Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva agreement.
Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We most provide the medical aid that is badly needed, making it available in this country if necessary.
Protesting The War
Meanwhile we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative means of protest possible.
As we counsel young men concerning military service we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
There is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter the struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality we will find ourselves organizing clergy- and laymen-concerned committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. Such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.
In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military “advisors” in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, “Those who make peaceful revolution impossible will make violent revolution inevitable.”
Increasingly, by choice or by accident, this is the role our nation has taken — the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.
I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.
A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. n the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.
This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not call everyone a Communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove thosse conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.
The People Are Important
These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. “The people who sat in darkness have seen a great light.” We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgement against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when “every valley shall be exalted, and every moutain and hill shall be made low, and the crooked shall be made straight and the rough places plain.”
A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
This call for a world-wide fellowship that lifts neighborly concern beyond one’s tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept — so readily dismissed by the Nietzsches of the world as a weak and cowardly force — has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John:
Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.
Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says : “Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word.”
We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out deperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on…” We still have a choice today; nonviolent coexistence or violent co-annihilation.
We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world — a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Now let us begin. Now let us rededicate ourselves to the long and bitter — but beautiful — struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.
As that noble bard of yesterday, James Russell Lowell, eloquently stated:
Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God’s new Messiah,
Off’ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.Though the cause of evil prosper,
Yet ’tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.
~
Source – BRC NEWS
Death by defoilant, US war on the environment
Vietnamese victims of toxic herbicide Agent Orange used by the US during the Vietnam War
By Yuram Abdullah Weiler | Press TV | December 27, 2012
“Not only crop destruction, but US policies of extensive bombing, defoliation, and relocation of people from the countryside seem clearly to fall within the definition of crimes against humanity and war crimes,” wrote the Stanford Biology Group in a report entitled The Destruction of Indochina.
As part of a deliberate campaign of environmental destruction during its war against Vietnam, the US sprayed the countryside with herbicides containing carcinogenic chemicals to destroy tropical forest foliage and agricultural crops. The objectives of this diabolical program, which perhaps should be called “death by defoliant,” were threefold: first, to deprive the Vietnamese resistance fighters of the National Liberation Front (NLF) of hiding places and cover; second, to starve them into surrender by wiping out their food supply; and third, to drive rural peasants to urban areas controlled by the US-backed regime in an attempt to decimate popular support for the NLF.
Code-named Operation Hades and later Ranch Hand, the aerial application of the defoliant known as Agent Orange, which was manufactured by Dow Chemical and Monsanto, extended from August 1961 until August 1970, before being suspended by Deputy US Secretary of Defense David Packard. Some 49 million liters of the lethal herbicide were sprayed over 12 percent of the land area of Vietnam using average application rates 13 times higher than those recommended by the US Department of Agriculture for domestic weed control.
Agent Orange, so called because of the herbicide’s orange striped container, is a mixture of 2,4-dichlorophenoxyacetic acid (2,4-D), and n-butyl-2,3,4-trichlorophenoxyacetate (2,4,5-T), both of which are likely carcinogens according to the International Agency for Research on Cancer (IARC), which is affiliated with the World Health Organization (WHO).
Over 18 million kilograms of 2,4,5-T, which constitutes 50 percent of Agent Orange, were sprayed on Vietnam as part of the fiendish US war crimes there.
By 1966, 2,4,5-T had been shown to cause greatly increased rates of birth defects, a fact which was suppressed by the US Government but confirmed by news reports from Saigon of increased birth deformities. The 2,4,5-T was also found to have been contaminated with TCDD (2,3,7,8-Tetrachlorodibenzo-p-dioxin), a known carcinogen described as “perhaps the most toxic molecule ever synthesized by man.” That the executives at Dow Chemical were well aware of the toxicity of the dioxin-contaminated 2,4,5-T was confirmed by an intra-company memo dated 22 February 1965.
As a result of the immoral and irresponsible herbicide spraying by the US under Operation Ranch Hand, it is estimated: 4.8 million Vietnamese were directly exposed to Agent Orange; 800,000 people suffer serious health problems and require constant medical attention; and 50,000 deformed children were born to parents who were either directly sprayed with defoliant or were exposed through consumption of contaminated food and water.
In 1990, in order to keep the Agent Orange atrocities under wraps, the White House under President Ronald Reagan ordered the cancellation of a 1987 Center for Disease Control study, which had concluded that Vietnam veterans ran a 50-percent increased risk of developing non-Hodgkin’s lymphoma (NHL), a type of blood cancer, as compared to veterans who had been stationed elsewhere. Today, the US Veterans’ Administration assumes that all military personnel who served in Vietnam from 1962 to 1975 were exposed to Agent Orange.
Since then, research has linked Agent Orange exposure to the following cancers: Soft tissue sarcoma; NHL; Hodgkin’s disease; and Chronic lymphocytic leukemia (CLL), including hairy cell leukemia and other chronic B-cell leukemias. Evidence also suggests a link between Agent Orange exposure and respiratory cancers, prostate cancer and multiple myeloma. Also, sufficient evidence exists suggesting Agent Orange exposure is linked to Chloracne, Amyloidosis, Transient peripheral neuropathy, Parkinson’s disease, Porphyria cutanea tarda, High blood pressure, Ischemic heart disease, Type 2 diabetes, and Spina bifida in children of those exposed.
In addition, exposure to the dioxin-laden chemical has been shown to be a risk factor in a number of cancers, diseases and other conditions, including: immune deficiency; reproductive and developmental abnormalities; central and peripheral nervous system pathology; endocrine disruption; diabetes; decreased pulmonary functions and bronchitis; eyelid pathology; altered serum testosterone levels; skin rashes; and thyroid disorders.
And the remnants of Agent Orange from the US war against Vietnam continue the legacy of death by defoliant:
The environment around many former US military bases is still contaminated,
Heavily sprayed areas remain a source of dioxin contamination,
Dioxin levels around Da Nang are 300 to 400 times higher than internationally accepted limits,
Over a million hectares of forests have been destroyed, causing a loss of ecological equilibrium,
Birds and animals have been destroyed along with forests either by direct spraying or as a result of destruction of food sources,
Barren, dry lands still exist in provinces in southern Vietnam where nothing grows,
And higher rates of birth defects exist among residents of sprayed regions and among families of veterans who fought in the south.
Agent Orange defoliation operations by the US were not limited to Vietnam, either, but were also conducted in Korea in the demilitarized zone (DMZ). From 1968 to 1969, over 220,000 liters of Agent Orange were sprayed over some 8,500 hectares of Korean land near the DMZ, affecting an estimated 4,000 US and 30,000 Korean soldiers. Others claim that the deadly defoliant was used there as far back as the late 1950s. According to a US Veterans’ Administration press release, “VA will presume herbicide exposure for any Veteran who served between April 1, 1968, and Aug. 31, 1971, in a unit determined by VA and the Department of Defense (DoD) to have operated in an area in or near the Korean DMZ in which herbicides were applied.”
The use of Agent Orange in Korea is particularly relevant to the writer, since I served in the US Army from August 1969 to August 1970 as a driver with the 2nd Supply and Transport Battalion at Camp Jessup, Munson, Korea located a few kilometers south of the DMZ. I was shocked to learn that I, too, must have been exposed to Agent Orange while carrying out my driving duties all around the region. Perhaps exposure to Agent Orange caused my thyroid problems or my children’s developmental disorders; lacking clear evidence, I don’t know for certain. But I would find comfort in knowing the truth – as no doubt would every victim of this horrific herbicide – even 40+ years after the fact.
Veteran Chuck Searcy, who returned to Vietnam to help with humanitarian programs for disabled children, said, “For me, the evidence is clear. I know it’s difficult to say 100 percent that this is the result of Agent Orange, but if you can find no other reason, then I agree with these families who believe the problem is the result of Agent Orange.”
In a February 2008 decision, the US second circuit Court of Appeals dimmed Agent Orange victims’ hopes of bringing to justice the criminal US government and complicit chemical companies responsible for Agent Orange. The Vietnamese plaintiffs then appealed to the US Supreme Court, which on 2 March 2009 refused to hear the case, bringing an end to litigation, but not the decree on the victims of death by defoliant.
Thus, almost 40 years have passed since the end of the US war against Vietnam, but for over 4 million Vietnamese and other victims of exposure who suffer profoundly both mentally and physically each day, this crime against humanity remains unpunished.
~
Yuram Abdullah Weiler is a freelance writer and political critic who has written dozens of articles on the Middle East and US policy. A former engineer with a background in mathematics and a convert to Islam, he currently writes perspectives on Islam, social justice, economics and politics from the viewpoint of an American convert to Shia Islam, focusing on the deleterious role played by the US in the Middle East and elsewhere.
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Uncovering The Kent State Cover-Up
By LAUREL KRAUSE & MICKEY HUFF | CounterPunch | Septmeber 27, 2012
When Ohio National Guardsmen fired sixty-seven gun shots in thirteen seconds at Kent State University (KSU) on May 4, 1970, they murdered four unarmed, protesting college students and wounded nine others. For forty-two years, the United States government has held the position that Kent State was a tragic and unfortunate incident occurring at a noontime antiwar rally on an American college campus. In 2010, compelling forensic evidence emerged showing that the Federal Bureau of Investigation (FBI) and the Counter Intelligence Program (COINTELPRO) were the lead agencies in managing Kent State government operations, including the cover-up. At Kent State, lawful protest was pushed into the realm of massacre as the US federal government, the state of Ohio, and the Ohio National Guard (ONG) executed their plans to silence antiwar protest in America.
The new evidence threatens much more than the accuracy of accounts of the Kent State massacre in history books. As a result of this successful, ongoing Kent State government cover-up, American protesters today are at much greater risk than they realize, with no real guarantees or protections offered by the US First Amendment rights to protest and assemble. This chapter intends to expose the lies of the state in order to uncensor the “unhistory” of the Kent State massacre, while also aiming toward justice and healing, as censoring the past impacts our perspectives in the present.
The killing of protesters at Kent State changed the minds of many Americans about the role of the US in the Vietnam War. Following this massacre, there was an unparalleled national response: hundreds of universities, colleges, and high schools closed across America in a student strike of more than four million. Young people across the nation had strong suspicions the Kent State massacre was planned to subvert any further protests arising from the announcement that the already controversial war in Vietnam had expanded into Cambodia.
Yet instead of attempting to learn the truth at Kent State, the US government took complete control of the narrative in the press and ensuing lawsuits. Over the next ten years, authorities claimed there had not been a command-to-fire at Kent State, that the ONG had been under attack, and that their gunfire had been prompted by the “sound of sniper fire.” Instead of investigating Kent State, the American leadership obstructed justice, obscured accountability, tampered with evidence, and buried the truth. The result of these efforts has been a very complicated government cover-up that has remained intact for more than forty years.1
The hidden truth finally began to emerge at the fortieth anniversary of the Kent State massacre in May 2010, through the investigative journalism of John Mangels, science writer at the Cleveland Plain Dealer, whose findings supported the long-held suspicion that the four dead in Ohio were intentionally murdered at Kent State University by the US government.
Mangels commissioned forensic evidence expert Stuart Allen to professionally analyze a tape recording made from a Kent State student’s dormitory window ledge on May 4, 1970, forever capturing the crowd and battle sounds from before, during, and after the fusillade.2 For the first time since that fateful day, journalists and concerned Americans were finally able to hear the devastating soundtrack of the US government murdering Kent State students as they protested against the Vietnam War.
The cassette tape—provided to Mangels by the Yale University Library, Kent State Collection, and housed all these years in a box of evidence admitted into lawsuits led by attorney Joseph Kelner in his representation of the Kent State victims—was called the “Strubbe tape” after Terry Strubbe, the student who made the recording by placing a microphone attached to a personal recorder on his dormitory window ledge. This tape surfaced when Alan Canfora, a student protester wounded at Kent State, and researcher Bob Johnson dug through Yale library’s collection and found a CD copy of the tape recording from the day of the shootings. Paying ten dollars for a duplicate, Canfora then listened to it and immediately knew he probably held the only recording that might provide proof of an order to shoot. Three years after the tape was found, the Plain Dealer commendably hired two qualified forensic audio scientists to examine the tape.
But it is really the two pieces of groundbreaking evidence Allen uncovered that illuminate and provide a completely new perspective into the Kent State massacre.
First, Allen heard and verified the Kent State command-to-fire spoken at noon on May 4, 1970. The command-to-fire has been a point of contention, with authorities stating under oath and to media for forty years that “no order to fire was given at Kent State,” that “the Guard felt under attack from the students,” and that “the Guard reacted to sniper fire.”3 Yet Allen’s verified forensic evidence of the Kent State command-to-fire directly conflicts with guardsmen testimony that they acted in self-defense.
The government claim—that guardsmen were under attack at the time of the ONG barrage of bullets—has long been suspect, as there is nothing in photographic or video records to support the “under attack” excuse. Rather, from more than a football field away, the Kent State student protesters swore, raised their middle fingers, and threw pebbles and stones and empty tear gas canisters, mostly as a response to their campus being turned into a battlefield with over 2,000 troops and military equipment strewn across the Kent State University campus.
Then at 12:24 p.m., the ONG fired armor-piercing bullets at scattering students in a parking lot—again, from more than a football field away. Responding with armor-piercing bullets, as Kent State students held a peaceful rally and protested unarmed on their campus, was the US government’s choice of action.
The identification of the “commander” responsible for the Kent State command-to-fire on unarmed students has not yet been ascertained. This key question will be answered when American leadership decides to share the truth of what happened, especially as the Kent State battle was under US government direction. Until then, the voice ordering the command-to-fire in the Kent State Strubbe tape will remain unknown.
The other major piece of Kent State evidence identified in Allen’s analysis was the “sound of sniper fire” recorded on the tape. These sounds point to Terry Norman, FBI informant and provocateur, who was believed to have fired his low-caliber pistol four times, just seventy seconds before the command-to-fire.
Mangelswrote in the Plain Dealer, “Norman was photographing protestors that day for the FBI and carried a loaded .38-caliber Smith & Wesson Model . . . five-shot revolver in a holster under his coat for protection. Though he denied discharging his pistol, he previously has been accused of triggering the Guard shootings by firing to warn away angry demonstrators, which the soldiers mistook for sniper fire.”4
Video footage and still photography have recorded the minutes following the “sound of sniper fire,” showing Terry Norman sprinting across the Kent State commons, meeting up with Kent Police and the ONG. In this visual evidence, Norman immediately yet casually hands off his pistol to authorities and the recipients of the pistol show no surprise as Norman hands them his gun.5
The “sound of sniper fire” is a key element of the Kent State cover-up and is also referred to by authorities in the Nation editorial, “Kent State: The Politics of Manslaughter,” from May 18, 1970:
“The murders occurred on May 4. Two days earlier, [Ohio National Guard Adjutant General] Del Corso had issued a statement that sniper fire would be met by gunfire from his men. After the massacre, Del Corso and his subordinates declared that sniper fire had triggered the fusillade.6
Yet the Kent State “sound of sniper fire” remains key, according to White House Chief of Staff Bob Haldeman, who noted President Richard Nixon’s reaction to Kent State in the Oval Office on May 4, 1970:
“Chief of Staff Bob Haldeman told him [of the killings] late in the afternoon. But at two o’clock Haldeman jotted on his ever-present legal pad “keep P. filled in on Kent State.” In his daily journal Haldeman expanded on the President’s reaction: “He very disturbed. Afraid his decision set it off . . . then kept after me all day for more facts. Hoping rioters had provoked the shootings—but no real evidence that they did.” Even after he had left for the day, Nixon called Haldeman back and among others issued one ringing command: “need to get out story of sniper.”7
In a May 5, 1970, article in the New York Times, President Nixon commented on violence at Kent State:
This should remind us all once again that when dissent turns to violence it invites tragedy. It is my hope that this tragic and unfortunate incident will strengthen the determination of all the nation’s campuses, administrators, faculty and students alike to stand firmly for the right which exists in this country of peaceful dissent and just as strong against the resort to violence as a means of such expression.8
President Nixon’s comment regarding dissent turning to violence obfuscated and laid full blame on student protesters for creating violence at Kent State. Yet at the rally occurring on May 4th, student protester violence amounted to swearing, throwing small rocks, and volleying back tear gas canisters, while the gun-toting soldiers of the ONG declared the peace rally illegal, brutally herded the students over large distances on campus, filled the air with tear gas, and even threw rocks at students. Twenty minutes into the protest demonstration, a troop of National Guard marched up a hill away from the students, turned to face the students in unison, and fired.
The violence at Kent State came from the National Guardsmen, not protesting students. On May 4, 1970, the US government delivered its deadly message to Kent State students and the world: if you protest in America against the wars of the Pentagon and the Department of Defense, the US government will stop at nothing to silence you.
Participating American militia colluded at Kent State to organize and fight this battle against American student protesters, most of them too young to vote but old enough to fight in the Vietnam War.9 And from new evidence exposed forty years after the massacre, numerous elements point directly to the FBI and COINTELPRO (Counter Intelligence Program) as lead agencies managing the government operation of the Kent State massacre, including the cover-up, but also with a firm hand in some of the lead-up.
Prior to the announcement of the Cambodian incursion, the ONG arrived in the Kent area acting in a federalized role as the Cleveland-Akron labor wildcat strikes were winding down. The ONG continued in the federalized role at Kent State, ostensibly to protect the campus and as a reaction to the burning of a Reserve Officers’ Training Corps (ROTC) building. Ohio Governor James “Jim” Rhodes claimed the burning of the ROTC building on the Kent State University campus was his reason for “calling in the guard,” yet in this picture of the burning building, the ONG are clearly standing before the flames as the building burns.10
From eyewitness accounts, the burning of the ROTC building at Kent State was completed by undercover law enforcement determined to make sure it could become the symbol needed to support the Kent State war on student protest.11
According to Dr. Elaine Wellin, an eyewitness to the many events at Kent State leading up to and including May 4th, there were uniformed and plain-clothes officers potentially involved in managing the burning of the ROTC building. Wellin was in close proximity to the building just prior to the burning and saw a person with a walkie-talkie about three feet from her telling someone on the other end of the communication that they should not send down the fire truck as the ROTC building was not on fire yet.12
A memo to COINTELPRO director William C. Sullivan ordered a full investigation into the “fire bombing of the ROTC building.” But only days after the Kent State massacre, every weapon that was fired was destroyed, and all other weapons used at Kent State were gathered by top ONG officers, placed with other weapons and shipped to Europe for use by North Atlantic Treaty Organization (NATO), so no weapons used at Kent could be traced.
From these pieces of evidence, it becomes clearer that the US government coordinated this battle against student protest on the Kent State campus. Using the playbook from the Huston Plan, which refers to protesting students as the “New Left,” the US government employed provocateurs, staged incidents, and enlisted political leaders to attack and lay full blame on the students. On May 4, 1970, at Kent State University, the US government fully negated every student response as they criminalized the First Amendment rights to protest and assemble.13
The cover-up adds tremendous complexity to an already complicated event, making it nearly impossible to fairly try the Kent State massacre in the American justice system. This imposed “establishment” view that Kent State was about “civil rights”—and not about murder or attempted murder—led to a legal settlement on the basis of civil rights lost, with the US government consistently refusing to address the death of four students and the wounding of nine.14
Even more disheartening, efforts to maintain the US government cover-up at Kent State recently went into overdrive in April 2012, when President Barack Obama’s Department of Justice (DOJ) formally announced a refusal to open a new probe into the wrongs of Kent State, continuing the tired 1970 tactic of referring to Kent State as a civil rights matter.15
The April 2012 DOJ letters of response also included a full admission that, in 1979, after reaching the Kent State civil rights settlement, the FBI Cleveland office destroyed what they considered a key piece of evidence: the original tape recording made by Terry Strubbe on his dormitory window ledge. In a case involving homicides, the FBI’s illegal destruction of evidence exposes their belief to be “above the law,” ignoring the obvious fact that four students were killed on May 4, 1970. As the statute of limitations never lapses for murder, the FBI’s actions went against every law of evidence. The laws clearly state that evidence may not be destroyed in homicides, even when the murders are perpetrated by the US government.
The destruction of the original Strubbe tape also shows the FBI’s intention to obstruct justice: the 2012 DOJ letters on Kent State claim that, because the original Strubbe tape was intentionally destroyed, the copy examined by Allen cannot be compared to the original or authenticated. However the original Strubbe tape, destroyed by the DOJ, was never admitted into evidence.
The tape examined by Stuart Allen, however, is a one-to-one copy of the Kent State Strubbe tape admitted into evidence in Kent State legal proceedings by Joseph Kelner, the lawyer representing the victims of Kent State. Once an article has been admitted into evidence, the article is considered authentic evidentiary material.
Worse than this new smokescreen on the provenance of the Kent State Strubbe tape and FBI efforts to destroy evidence is that the DOJ has wholly ignored or refuted the tremendous body of forensic evidence work accomplished by Allen, and verified by forensic expert Tom Owen.16 If the US Department of Justice really wanted to learn the truth about what happened at Kent State and was open to understanding the new evidence, DOJ efforts would include organizing an impartial examination of Allen’s analysis and contacting him to present his examination of the Kent State Strubbe tape. None of this has happened.
Instead, those seeking justice through a reexamination of the Kent State historical record based on new evidence have been left out in the cold. Congressman Dennis Kucinich, involved in Kent State from the very beginning as a Cleveland city council person, asked important questions in a letter to the DOJ on April 24, 2012, titled, “Analysis of Audio Record of Kent State Shooting Leaves Discrepancies and Key Questions Unaddressed”:
“While I appreciate the response from the Justice Department, ultimately, they fail to examine key questions and discrepancies. It is well known that an FBI informant, Terry Norman, was on the campus. That FBI informant was carrying a gun. Eyewitnesses testified that they saw Mr. Norman brandish that weapon. Two experts in forensic audio, who have previously testified in court regarding audio forensics, found gunshots in their analysis of the audio recording. Did an FBI informant discharge a firearm at Kent State? Did an FBI informant precipitate the shootings?
Who and what events led to the violent encounter that resulted in four students dead and nine others injured? What do the FBI files show about their informant? Was he ever debriefed? Has he been questioned to compare his statement of events with new analysis? How, specifically, did the DOJ analyze the tape? How does this compare to previous analysis conducted by independent sources that reached a different conclusion? The DOJ suggested noises heard in the recording resulted from a door opening and closing. What tests were used to make that determination? Was an independent agency consulted in the process?
For more than a year, I have pushed for an analysis of the Strubbe tape because Kent State represented a tragedy of immense proportions. The Kent State shooting challenged the sensibilities of an entire generation of Americans. This issue is too important to ignore. We must demand a full explanation of the events.17
Concerned Americans may join Congressman Kucinich in demanding answers to these questions and in insisting on an independent, impartial organization—in other words, not the FBI—to get to the bottom of this.
The FBI’s cloudy involvement includes questions about Terry Norman’s relationship to the FBI, addressed in Mangels’s article, “Kent State Shootings: Does Former Informant Hold the Key to the May 4th Mystery?”:
“Whether due to miscommunication, embarrassment or an attempted cover-up, the FBI initially denied any involvement with Norman as an informant.
“Mr. Norman was not working for the FBI on May 4, 1970, nor has he ever been in any way connected with this Bureau,” director J. Edgar Hoover declared to Ohio Congressman John Ashbrook in an August 1970 letter.
Three years later, Hoover’s successor, Clarence Kelley, was forced to correct the record. The director acknowledged that the FBI had paid Norman $125 for expenses incurred when, at the bureau’s encouragement, Norman infiltrated a meeting of Nazi and white power sympathizers in Virginia a month before the Kent State shootings.18
Even more telling, Norman’s pistol disappeared from a police evidence locker and was completely retooled to make sure that the weapon—used to create the “sound of sniper fire” on May 4—would not show signs of use. Indeed, every “investigation” into Kent State shows that the FBI tampered, withheld, and destroyed evidence, bringing into question government involvement in both the premeditated and post-massacre efforts at Kent State. In examining all inquiries into Kent State, an accurate investigation has never occurred, as the groups involved in the wrongs of Kent State have been investigating themselves.19
The Kent State students never had a chance against the armed will of the US government in its aim to fight wars in Vietnam, Cambodia, and Laos back in 1970. Further, the First Amendment rights to protest and assemble have shown to be only vacuous platitudes. Forty-two years later, the Obama administration echoes the original drone of the US government denying the murder of protesters, pointing only to civil rights lost. When bullets were fired on May 4th at Kent State, US government military action against antiwar protesters on domestic soil changed from a civil rights breach to acts of murder and attempted murder.
Congressman Kucinich, in an interview with Pacifica Radio after his exchanges with DOJ by May of 2012, said,
There are some lingering questions that could change the way that history looks at what happened at Kent State. And I think that we owe it to the present generation of Americans, the generation of Americans that came of age during Kent, the students on campus, we owe it to the Guardsmen, who it was said opened fire without any provocation what so ever … we have to get to the truth.20
As long as American leadership fails to consider killing protesters a homicidal action and not just about civil rights lost, there is little safety for American protesters today, leaving the door wide open for more needless and unnecessary bloodshed and possibly the killing of American protesters again. This forty-two-year refusal to acknowledge the death of four students relates to current US government practices toward protest and protesters in America, as witnessed at Occupy Wall Street over the past year. When will it ever become legal to protest and assemble in America again? Will American leadership cross the line to kill American protesters again?21
In a rare editorial addressing this issue, journalist Stephen Rosenfeld of AlterNet wrote,
“History never exactly repeats itself. But its currents are never far from the present. As today’s protesters and police employ bolder tactics, the Kent State and Jackson State anniversaries should remind us that deadly mistakes can and do happen. It is the government’s responsibility to wield proportionate force, not to over-arm police and place them in a position where they could panic with deadly results.22
Though forty-two years have passed, the lessons of Kent State have not yet been learned.
No More Kent States
In 2010, the United Kingdom acknowledged the wrongs of Bloody Sunday, also setting an example for the US government to learn the important lessons of protest and the First Amendment.23 In January 1972, during “Bloody Sunday,” British paratroopers shot and killed fourteen protesters; most of the demonstrators were shot in the back as they ran to save themselves.24
Thirty-eight years after the Bloody Sunday protest, British Prime Minister David Cameron apologized before Parliament, formally acknowledging the wrongful murder of protesters and apologized for the government.25 The healing in Britain has begun. Considering the striking similarity in events where protesters were murdered by the state, let’s examine the wrongs of Kent State, begin to heal this core American wound, and make a very important, humane course correction for America. When will it become legal to protest in America?
President Obama, the Department of Justice, and the US government as a whole must take a fresh look at Stuart Allen’s findings in the Kent State Strubbe tape. The new Kent State evidence is compelling, clearly showing how US covert intelligence took the lead in creating this massacre and in putting together the ensuing cover-up.
As the United States has refused to examine the new evidence or consider the plight of American protest in 2012, the Kent State Truth Tribunal formally requested the International Criminal Court (ICC) at the Hague consider justice at Kent State.26
Who benefited the most from the murder of student protesters at Kent State? Who was really behind the Kent State massacre? There is really only one US agency that clearly benefited from killing student antiwar protesters at Kent State: the Department of Defense.
Since 1970 through 2012, the military-industrial-cyber complex strongly associated with the Department of Defense and covert US government agencies have actively promoted never-ending wars with enormous unaccounted-for budgets as they increase restrictions on American protest. These aims of the Pentagon are evidenced today in the USA PATRIOT Act, the further civil rights–limiting National Defense Authorization Act (NDAA), and new war technologies like CIA drones.
Probing the dark and buried questions of the Kent State massacre is only a beginning step to shine much-needed light on the United States military and to illuminate how the Pentagon has subverted American trust and safety, as it endeavors to quell domestic protest against war at any cost since at least 1970.
LAUREL KRAUSE a writer and truth seeker dedicated to raising awareness about ocean protection, safe renewable energy, and truth at Kent State. She publishes a blog on these topics at Mendo Coast Current. She is the cofounder and director of the Kent State Truth Tribunal. Before spearheading efforts for justice for her sister Allison Krause, who was killed at Kent State University on May 4, 1970, Laurel worked at technology start-ups in Silicon Valley.
MICKEY HUFF is the director of Project Censored and professor of social science and history at Diablo Valley College. He did his graduate work in history on historical interpretations of the Kent State shootings and has been actively researching the topic more since his testimony to the Kent State Truth Tribunal in New York City in 2010.
Notes
1. For more background on Kent State and the many conflicting interpretations, see Scott L. Bills, Kent State/May 4: Echoes Through a Decade (Kent OH: Kent State University Press, 1982). Of particular interest for background on this chapter, see Peter Davies, “The Burning Question: A Government Cover-up?,” in Kent State/May 4, 150–60. For a full account of Davies’s work, see The Truth About Kent State: A Challenge to the American Conscience (New York: Farrar, Straus & Giroux, 1973). For a listing of other works see Selected Bibliography on the Events of May 4, 1970, at Kent State University,
http://dept.kent.edu/30yearmay4/source/bib.htm
.
2. John Mangels, “New Analysis of 40-Year-Old Recording of Kent State Shootings Reveals that Ohio Guard was Given an Order to Prepare to Fire,” Plain Dealer (Cleveland), May 9, 2010, updated April 23, 2012, http://blog.cleveland.com/metro/2010/05/new_analysis_of_40-year-old_re.html; Interview with Stuart Allen analyzing new evidence who said of the efforts, “It’s about setting history right.” See the footage “Kent State Shootings Case Remains Closed,” CNN, added April 29, 2012,
http://www.cnn.com/video/?/video/us/2012/04/29/justice-department-will-not-reopen-kent-state-shootings-case.cnn
.
3. Submitted for the Congressional Record by Representative Dennis Kucinich, “Truth Emerging in Kent State Cold Case Homicide,” by Laurel Krause,
http://thomas.loc.gov/cgi-bin/query/z?r111%3AE14DE0-0019%3A
. For a brief introduction on the history and emerging historiography of the Kent State shootings, see Mickey S. Huff, “Healing Old Wounds: Public Memory, Commemoration, and Conflicts Over Historical Interpretations of the Kent State Shootings, 1977–1990,” master’s thesis, Youngstown State University, December 1999,
http://etd.ohiolink.edu/view.cgi?acc_num=ysu999620326
.
For the official government report, see The Report of the President’s Commission on Campus Unrest (Washington: US Government Printing Office, 1970), also known as the Scranton Commission. It should be noted that the Scranton Commission stated in their conclusion between pages 287 and 290 that the shootings were “unnecessary, unwarranted and inexcusable” but criminal wrongdoing was never established through the courts and no one was ever held accountable for the shootings. Also, it should be noted, that the interpretation that the guard was ordered to fire conflicts with Davies’s interpretation, in note 1 here, that even though he believes there was a series of cover-ups by the government, he has not attributed malice. For more on the Kent State cover-ups early on, see I. F. Stone, “Fabricated Evidence in the Kent State Killings,” New York Review of Books, December 3, 1970,
http://www.nybooks.com/articles/archives/1970/dec/03/fabricated-evidence-in-the-kent-state-killings
.
4. Mangels, “Kent State Tape Indicates Altercation and Pistol Fire Preceded National Guard Shootings (audio),” Plain Dealer (Cleveland), October 8, 2010,
http://www.cleveland.com/science/index.ssf/2010/10/analysis_of_kent_state_audio_t.html
.
5. Kent State Shooting 1970 [BX4510], Google Video, at 8:20 min.,
.
6. Editorial, “Kent State: The Politics of Manslaughter,” Nation, April 30, 2009 [May 18, 1970],
http://www.thenation.com/article/kent-state-politics-manslaughter
.
7. Charles A. Thomas, Kenfour: Notes On An Investigation (e-book),
http://speccoll.library.kent.edu/4may70/kenfour3
.
8. John Kifner, “4 Kent State Students Killed by Troops,” New York Times, May 4, 1970,
http://www.nytimes.com/learning/general/onthisday/big/0504.html#article
.
9. Voting age was twenty-one at this time, until the passage of the Twenty-Sixth Amendment to the US Constitution in 1971, which lowered the voting age to eighteen, partially in response to Vietnam War protests as youth under twenty-one could be drafted without the right to vote.
10. It should also be noted, that Rhodes was running for election the Tuesday following the Kent shootings on a law and order ticket.
11. “My Personal Testimony ROTC Burning May 2 1970 Kent State,” YouTube, April 28, 2010, http://www.youtube.com/watch?v=6ppBkB4caY0&feature=youtu.be; Freedom of Information Act, FBI, Kent State Shooting, File Number 98-46479, part 7 of 8 (1970),
http://vault.fbi.gov/kent-state-shooting/kent-state-shooting-part-07-of-08/view
.
12. The Project Censored Show on The Morning Mix, “May 4th and the Kent State Shootings in the 42nd Year,” Pacifica Radio, KPFA, 94.1FM, May 4, 2012 live at 8:00 a.m., archived online at http://www.kpfa.org/archive/id/80293 and http://dl.dropbox.com/u/42635027/20120504-Fri0800.mp3. For Wellin on ROTC, see recording at 28:45.
Show description: The May 4th Kent State Shootings 42 Years Later: Justice Still Not Served with Congressman Dennis Kucinich commenting on the DOJ’s recent refusal to reopen the case despite new evidence of a Kent State command-to-fire and the ‘sound of sniper fire’ leading to the National Guard firing live ammunition at unarmed college students May 4, 1970; Dr. Elaine Wellin, Kent State eyewitness shares seeing undercover agents at the ROTC fire in the days before, provocateurs in staging the rallies at Kent, and at Kent State on May 4th; we’ll hear from investigator and forensic evidence expert Stuart Allen regarding his audio analysis of the Kent State Strubbe tape from May 4th revealing the command-to-fire and the ‘sound of sniper fire’ seventy seconds before; and we hear from Kent State Truth Tribunal director Laurel Krause, the sister of slain student Allison, about her efforts for justice at Kent State and recent letter to President Obama..
Also see Peter Davies’ testimony about agents provocateurs and the ROTC fire cited in note 1, “The Burning Question: A Government Cover-up?,” in Kent State/May 4, 150–60.
13. The Assassination Archives and Research Center (AARC), “Volume 2: Huston Plan,”
http://www.aarclibrary.org/publib/contents/church/contents_church_reports_vol2.htm
.
14. Associated Press, “Kent State Settlement: Was Apology Included?,” Eugene Register-Guard, January 5, 1979,
http://news.google.com/newspapers?nid=1310&dat=19790105&id=xvJVAAAAIBAJ&sjid=BuIDAAAAIBAJ&pg=3696,963632
.
15. Mangels, “Justice Department Won’t Reopen Probe of 1970 Kent State Shootings,” Plain Dealer (Cleveland), April 24, 2012,
http://www.cleveland.com/science/index.ssf/2012/04/justice_department_wont_re-ope.html
; and kainah, “Obama Justice Dept.: No Justice for Kent State,” Daily Kos, May 2, 2012,
http://www.dailykos.com/story/2012/05/02/1086726/-Justice-Dept-No-Justice-for-Kent-State
.
16. Mangels, “New Analysis.”
17. Letters between the Department of Justice and Representative Dennis Kucinich, archived at the Congressman’s website, April 20 and April 24 of 2012,
http://kucinich.house.gov/uploadedfiles/kent_state_response_from_doj.pdf
and
http://kucinich.house.gov/news/documentsingle.aspx?DocumentID=292306
.
18. Mangels, “Kent State Shootings: Does Former Informant Hold the Key to the May 4 Mystery?,” Plain Dealer (Cleveland), December 19, 2010,
http://www.cleveland.com/science/index.ssf/2010/12/kent_state_shootings_does_form.html
.
19. Freedom of Information Act, FBI.
20. The Project Censored Show on The Morning Mix, “May 4th and the Kent State Shootings in the 42nd Year.”
21. Steven Rosenfeld, “Will a Militarized Police Force Facing Occupy Wall Street Lead to Another Kent State?,” AlterNet, May 3, 2012,
http://www.alternet.org/rights/155270
.
22. Ibid.
23. Laurel Krause, “No More Kent States,” Mendo Coast Current, April 21, 2012,
http://mendocoastcurrent.wordpress.com/2012/04/21/13-day-for-kent-state-peace
.
24. Laurel Krause, “Unjustified, Indefensible, Wrong,” Mendo Coast Current, September 13, 2010,
http://mendocoastcurrent.wordpress.com/2010/09/13/unjustified-indefensible-wrong
.
25. Associated Press, “Bloody Sunday Report Blames British Soldiers Fully,” USA Today, June 15, 2010, http://www.usatoday.com/news/world/2010-06-15-Bloody-Sunday-Ireland_N.htm; and Cameron’s direct quote from Henry McDonald, Owen Bowcott, and Hélène Mulholland, “Bloody Sunday Report: David Cameron Apologises for ‘Unjustifiable’ Shootings,” Guardian, June 15, 2010,
http://www.guardian.co.uk/uk/2010/jun/15/bloody-sunday-report-saville-inquiry
.
26. Laurel Krause, “To the Hague: Justice for the May 4th Kent State Massacre?,” Mendo Coast Current, May 7, 2012, http://mendocoastcurrent.wordpress.com/2012/05/07/may-4th-kent-state-massacre-a-call-for-truth-justice; for more on the Kent State Truth Tribunal, see www.TruthTribunal.org.
Justice for victims of Agent Orange
Stop the War Coalition
Agent Orange Justice presents an extraordinary international exhibition and art auction for the innocent children being born now with horrific birth defects in Vietnam.
NSW governor Marie Bashir will open the exhibition on August 7 from 6pm, at the Mori Gallery, 168 Day St, Sydney.
Celebrated actor Kate Mulvany, a second-generation Agent Orange survivor, will recite extracts from The Seed, her autobiographical award-winning play about the daughter of an Australian Vietnam Veteran.
Agent Orange Justice helps children in Vietnam who suffer terrible birth defects as a result of this harmful chemical, which was used in the Vietnam War. To this day, the chemical remains in the soil.
The exhibition’s curator Carol Dance said: “We are overwhelmed by the support we’ve had by some of our best-known and prize-winning artists who have generously donated their work. And, over 30 contemporary works on paper have been sent from Vietnam specifically for the exhibition. More than 80 works will be sold by silent auction. All proceeds will go directly to facilities caring for children in Vietnam who are Agent Orange affected.”
Artists include Dobell and Archibald Prize winners and artists represented in national galleries and international collections. Some of the artists include Suzanne Archer, Elizabeth Cummings, Euan Macleod, Reg Mombassa, George Gittoes, Pamela Griffith, Mai Nguyen-Long, Susan Norrie, Peter O’Doherty, Bruce Petty, Larry Pickering, Alan Moir and Wendy Sharpe.
After the August 7 opening the exhibition continues over August 8 to 11, from 11am to 8pm.
For further information and interviews, please contact Carol Dance 0403 194 174 or carol.dance@pacific.net.au and Kate Mulvany mulvas@hotmail.com.
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