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Is Bibi A Lizard?

By Gilad Atzmon | September 12, 2016

Netanyahu’s recent ethnic-cleansing video offers us a spectacular glimpse into Jewish identity politics and the ease with which the Jews morph between ideology and political stance. In the video below, PM Netanyahu accuses the Palestinians and their supporters, by making it a condition of peace that Israel withdraws its illegal settlement, of leanings towards ethnic cleansing.

I am not here going to argue with Netanyahu’s ridiculous idea. I am obviously in total agreement with Gideon Levy and others who have taken the trouble, time and again, to prove that Israel is the only ethnic cleanser between the river and the sea.

But if Israel is the only ethnic cleanser in Palestine, then all Bibi is doing is simply projecting i.e. attributing his own racist symptoms onto the Palestinians and their supporters. Now, I’m no great fan of Freud and even less enthusiastic about his terminology, but he sure did help us understand the Jew or, shall we say, the Jewish psychological nature. Seemingly, projection is at the core of the Jewish psyche. Jews see racism everywhere, simply because they attribute their own racism to others. So, Netanyahu, in accusing others of ethnic cleansing, is simply projecting his own symptoms onto the Palestinians.

But it goes further. The concern with people being ethnically cleansed is a humanist, empathic position, traditionally associated within Left and progressive thought. It is in fact totally foreign to the Lebensraum, racist ideology that drives the Zionist precept of which PM Netanyahu is a devout follower.

So one may wonder how Bibi managed to transcend himself from oppressor to victim? How does he manage to so abruptly switch sides from being a practitioner of Lebensraum into a ‘progressive voice’? The answer is devastatingly simple. For a Jew to switch sides, to move from the hard right into the poetic left and vice versa is a mere verbal exercise. This capacity of metamorphosis is embedded within Jewish identity politics and I guess that Kafka was the first to point us towards it.

So, with a little help from Binyamin Netanyahu, Israelis mange to simultaneously be oppressors as well as victims. But are the anti Zionists that different?

How long did it take Max Blumenthal to morph from being an enthusiastic Zionist Nazi Hunter into a pro- Palestinian who only occasionally hates Germans for being White.  The same can be said about pretty much every Jewish Left and anti-Zionist organisation. They preach anti-racism in the name of the most enlightened liberal and progressive ideologies but at the same time, they themselves operate within racially inclusive political cells.

The so-called ‘antisemites – those who hate Jews for being Jews, used to refer to Jews as chameleons. They simply could not understand the lack of integrity at the heart of Jewish politics. They could not grasp how Jews switch allies so rapidly.

Netanyahu’s video this morning certainly made me wonder at how comfortable he seems lying compulsively in front of the camera. But what, I wonder, happens to Bibi when he faces himself, alone in the morning in front of the mirror? Who (or what) does he see in front of him? Is it the head of the Likud party? Is it a progressive humanist? Or is it simply a lizard, a chameleon who morphs constantly as it moves along.

I guess David Icke has, more than once, attempted to address this question…

September 12, 2016 - Posted by | Deception, Ethnic Cleansing, Racism, Zionism | , , ,

3 Comments »

  1. ONLY BDS WILL SHUT HIS CRIMINAL LIEING MOUTH TRAP

    Comment by GUZE` SPITERI | September 12, 2016 | Reply

  2. Yo Bro,

    Neyanyahu is a Child of Moses!

    WTF?

    Yep!

    MOSES WAS A WAR CRIMINAL

    We often hear people say, “If only Jews would return to the Law of Moses!
    “Instead, they follow their secular, atheistic, and Zionist ways!”
    They express horror at the recent deliberate slaughter of Gazans, particularly the slaughter of women and children. (1)
    But haven’t these folks ever read the Bible? Are they unaware of the influence of the Old Testament on Judaism?
    Please open your Bible. Turn to the Old Testament. For the moment, focus your attention on the Book of Numbers.
    You are about to learn that Moses, the great “law giver,” was a war criminal who ORDERED his followers to commit war crimes. The most heinous were crimes were committed against women and children.

    NUMBERS 31:13-18:
    (13) Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. (14) But Moses was furious with all the generals and captains [a] who had returned from the battle.
    (15) “Why have you let all the women live?” he demanded.
    (16) “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people.
    (17) So kill all the boys and all the women who have had intercourse with a man.
    ( 18 ) Only the young girls who are virgins may live; you may keep them for yourselves.

    The rest of Chapter 31 is concerned with distributing the Midianite plunder. Thirty-two thousand (32,000) virgin girls were counted in the booty (Verse 35). Thirty-two of these were given to “the Lord.” That is, 32 of these little girls were set aside for the Levities (heave offerings), to be used as concubines (Verses 40 and 41).
    Yes, Numbers 31 says what it says. The Talmud sages used Numbers 31 to justify having sex with children. And since the Talmud sages, along with Christians, regard the Old Testament as “the word of God,” why beat up on the Talmud sages?

    Why not beat up on Jehovah and Moses, who set the standards?

    For further discussion of Jewish teachings on sex with children, see the Babylonian Talmud, Tractate Yebamoth 60b, Soncino 1961 Edition, page 402. Discussion and links at http://www.come-and-hear.com/editor/america_2.html
    It’s true. Moses was a war criminal. The Bible tells you so. Should we be surprised at how women and children were treated in Gaza?

    Footnotes
    (1) New Evidence of Gaza Child Deaths, BBC, 22 January, 2009
    http://news.bbc.co.uk/1/hi/programmes/from_our_own_correspondent/7843307.stm

    TORAH JEW JESUS ENDORSES TORAH
    For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
    Matthew 5:18

    JESUS ENDORSED MOSES THE RAPINE MURDERER:
    John 5:45 47
    “Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope. 46 If you had believed Moses, you would believe Me, because he wrote about Me. 47But since you do not believe what he wrote, how will you believe what I say?”…

    SLAVERY
    Except for murder, slavery has got to be one of the most immoral things a person can do. Yet slavery is rampant throughout the JEWISH Bible in both the Old and New Testaments. The JEWISH Bible clearly approves of slavery in many passages, and it goes so far as to tell how to obtain slaves, how hard you can beat them, and when you can have sex with the female slaves.

    Many Jews and Christians will try to ignore the moral problems of slavery by saying that these slaves were actually servants or indentured servants. Many translations of the JEWISH Bible use the word “servant”, “bondservant”, or “manservant” instead of “slave” to make the JEWISH Bible seem less immoral than it really is. While many slaves may have worked as household servants, that doesn’t mean that they were not slaves who were bought, sold, and treated worse than livestock.

    The following passage shows that slaves are clearly property to be bought and sold like livestock.

    “However, you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way”. (Leviticus 25:44-46)
    The following passage describes how the Hebrew slaves are to be treated.
    “If you buy a Hebrew slave, he is to serve for only six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave and then married afterward, only he will go free in the seventh year. But if he was married before he became a slave, then his wife will be freed with him. If his master gave him a wife while he was a slave, and they had sons or daughters, then the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may plainly declare, ‘I love my master, my wife, and my children. I would rather not go free.’ If he does this, his master must present him before God. Then his master must take him to the door and publicly pierce his ear with an awl. After that, the slave will belong to his master forever”. (Exodus 21:2-6)

    Notice how they can get a male Hebrew slave to become a permanent slave by keeping his wife and children hostage until he says he wants to become a permanent slave. What kind of family values are these?

    The following passage describes the sickening practice of sex slavery. How can anyone think it is moral to sell your own daughter as a sex slave?
    “When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not please the man who bought her, he may allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. And if the slave girl’s owner arranges for her to marry his son, he may no longer treat her as a slave girl, but he must treat her as his daughter. If he himself marries her and then takes another wife, he may not reduce her food or clothing or fail to sleep with her as his wife. If he fails in any of these three ways, she may leave as a free woman without making any payment”. (Exodus 21:7-11)

    So these are the JEWISH Bible family values! A man can buy as many sex slaves as he wants as long as he feeds them, clothes them, and has sex with them!

    What does the JEWISH Bible say about beating slaves? It says you can beat both male and female slaves with a rod so hard that as long as they don’t die right away you are cleared of any wrong doing

    “When a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property”. (Exodus 21:20-21)
    You would think that Jesus and the New Testament would have a different view of slavery, but slavery is still approved of in the New Testament, as the following passages show.
    “Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ”. (Ephesians 6:5 )
    “Christians who are slaves should give their masters full respect so that the name of God and his teaching will not be shamed. If your master is a Christian, that is no excuse for being disrespectful. You should work all the harder because you are helping another believer by your efforts. Teach these truths, Timothy, and encourage everyone to obey them”. (1 Timothy 6:1-2)

    In the following parable, Jesus clearly approves of beating slaves even if they didn’t know they were doing anything wrong.
    The servant will be severely punished, for though he knew his duty, he refused to do it. “But people who are not aware that they are doing wrong will be punished only lightly. Much is required from those to whom much is given, and much more is required from those to whom much more is given.” (Luke 12:47-48)

    The Jewish Bible may, indeed does, contain a warrant for trafficking in humans, for ethnic cleansing, for slavery, for bride-price, and for indiscriminate massacre

    In contemporary times, slavery is almost universally reviled; while human trafficking and similar practices are still far too common, people generally no longer argue that human beings should be owned like property. However, through most of human history, well into the nineteenth century, slavery was (notwithstanding the opinions of the enslaved) broadly accepted as an economic and social necessity.

    Slavery was an important facet of life in biblical times. Both the Old and the New Testaments have instructions regarding slaves which contemporary Jews and Christians generally disregard, and which Christian apologists frequently attempt to play down or deny.
    Some fringe Christian Biblical literalists, notably those who believe in Dominionism, argue that biblical instructions regarding slavery and its institutions are still relevant.

    SLAVERY IN THE JEWISH BIBLE
    The Bible identifies different categories of slaves including female Hebrew slaves, male Hebrew slaves, non-Hebrew and hereditary slaves. These were subject to different regulations.

    Female Hebrews could be sold by their fathers and enslaved for life (Exodus 21:7-11), but under some conditions.

    Male Hebrews could sell themselves into slavery for a six year period to eliminate their debts, after this period they might go free. However, if the male slave had been given a wife and had children with her, they would remain his master’s property. They could only stay with their family by becoming permanent slaves. (Exodus 21:2-5). Evangelical Christians, especially those who subscribe to Biblical inerrancy, will commonly emphasize this debt bondage and try to minimise the other forms of race-based chattel slavery when attempting to excuse the Bible for endorsing slavery.

    Non-Hebrews, on the other hand, could (according to Leviticus 25:44) be subjected to slavery in exactly the way that it is usually understood. The slaves could be bought, sold and inherited when their owner died. This, by any standard, is race- or ethnicity-based, and Leviticus 25:44-46 explicitly allows slaves to be bought from foreign nations or foreigners living in Israel. It does say that simply kidnapping Hebrews to enslave them is a crime punishable by death (Deuteronomy 24:7), but no such prohibition exists regarding foreigners. War captives could be made slaves, assuming they had refused to make peace (this applied to women and children-men were simply killed), along with the seizure of all their property.(Deuteronomy 20:10-15)
    Hereditary slaves were born into slavery and there is no apparent way by which they could obtain their freedom.
    So the Bible endorses various types of slavery, see below – though Biblical literalists only want to talk about one version and claim that it wasn’t really so bad.

    TYPES OF SLAVERY
    As previously stated the JEWISH Bible endorsed different types or grades of slavery.

    FEMALE HEBREW SLAVES
    Female Hebrew slaves were to be treated differently from males. Parents could sell their daughters into slavery. (Exodus 21:7-11)
    7If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9If he designates her for his son, he shall deal with her according to the custom of daughters. 10If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11If he will not do these three things for her, then she shall go out for nothing, without payment of money.

    MALE HEBREW SLAVES
    Exodus 21:2-6:
    2If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. 3If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. 4If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone. 5But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’ 6then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.

    It is interesting to note that if a slave wishes to remain with his wife and family he must submit to his master for life.

    On the other hand Hebrew slaves – and only those Hebrew slaves who entered slavery “voluntarily” – got some severance package as described in Deuteronomy 15:12-15:
    12If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free. 13When you set him free, you shall not send him away empty-handed. 14You shall furnish him liberally from your flock and from your threshing floor and from your wine vat; you shall give to him as the LORD your God has blessed you. 15You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.

    NON HEBREW SLAVES
    If the Israelites wanted full slaves they were instructed in Leviticus 25:44-46:
    44As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you. 45Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 46You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

    HEREDITARY SLAVES
    The children of slaves were born into slavery. Exodus 21:4:
    If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.

    BEATING SLAVES
    Beating slaves was perfectly allowable under the following rules:
    Exodus 21:20-21:
    20If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished. 21If, however, he survives a day or two, no vengeance shall be taken; for he is his property.
    Exodus 21:26-27:
    26If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. 27And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.

    ABDUCTION AND SLAVE TRADE
    Hebrews were not allowed to abduct fellow Hebrews and sell them.
    Exodus 21:16: 16
    He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.
    Given that the Hebrews were instructed in Leviticus 25 v 44 to obtain their slaves from the people around them, it is evident that this injunction to not abduct people referred to Hebrews and not non-Hebrews. Obtaining and selling non-Hebrews was evidently not a problem. Deuteronomy 24:7 specifies that only the abduction of Hebrews to enslave them is a crime.

    ESCAPED SLAVES
    An escaped slave could not be handed over to his master, and would gain full citizenship among Israelites:
    Deuteronomy 23:15-16:
    15You shall not hand over to his master a slave who has escaped from his master to you. 16He shall live with you in your midst, in the place which he shall choose in one of your towns where it pleases him; you shall not mistreat him.
    However, as BibleTrack complementaries put it regarding Deut 23:15
    “Most students of the Old Testament agree that this regulation concerns a slave who has escaped from his master in some foreign land and sought refuge in Israel. We do know that, in addition to slaves captured in battle, debt slavery and voluntary slavery existed in Israel and was protected by law, so it seems unlikely that this law applies to those two categories of slaves. We simply aren’t given any detail beyond these two verses.

    SLAVERY IN THE NEW TESTAMENT
    The New Testament makes no condemnation of slavery and does no more than admonish slaves to be obedient and their masters not to be unfair. Paul, or whoever wrote the epistles, at no time suggested there was anything wrong with slavery. One could speculate that this might have been because he wanted to avoid upsetting the many slave owners in the early Christian congregations or to keep on good political terms with the Roman government. Or, more probably, he simply thought slavery was an acceptable fact of life as did practically everyone else at the time.
    Ephesians 6:5-8:
    5Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; 6not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. 7With good will render service, as to the Lord, and not to men, 8knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

    Christian slaves were told to obey their masters “for the sake of the cause” and be especially obedient to Christian masters:
    1 Timothy 6:1-2:
    1All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. 2Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.

    There are instructions for Christian slave owners to treat their slaves well.
    Ephesians 6:9:
    9And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

    Colossians 4:1
    1Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.
    One passage often cited by apologists as supposed evidence for New Testament condemnation of slavery is 1 Timothy 1:10. However, as the King James version accurately translates, this condemnation is of “men stealers” (Greek: andrapodistais), i.e. slave raiders who kidnapped and sold people as slaves, not slave traders or slave holders in general. So Paul only singled out slave raiders to be considered “lawless and rebellious,” and to be categorized with murderers, homosexuals, liars and oath breakers.

    The rather bland admonishment to slave masters by Paul is more than balanced by the demands for absolute obedience made of slaves. It is also rather telling that the masters are likened to God and Jesus, while the masters are simply told that they have a higher lord. So much for Jesus as the embodiment of the underdog – Paul could have pointed to Jesus’ imprisonment and death as a cautionary tale to slave masters that even humble(d) characters can be important.

    Before the apologist plays the “but Jesus didn’t condone slavery”-card, following all these Pauline examples, try reading Matthew 18:25, where Jesus uses slaves in a parable and has no qualms about recommending that not only a slave but also his wife and family be sold, while in other parables Jesus recommends that disobedient slaves should be beaten (Luke 12:47) or even killed (Matthew 24:51).

    MORAL RELATIVISM
    This is probably one of the clearest example of religious moral relativism.
    Most modern Christians prefer to avoid, or are unaware of, these sections of the JEWISH Bible. If forced to explain JEWISH Biblical justification for slavery, they may come up with something, but fortunately Christians as a group think it would be wrong to reintroduce slavery. Christian attempts to justify what is in the JEWISH Bible can lead to them sanctioning things that most moral humanists, and even most Christians, would say are wrong, as can be seen from the quote below.

    Here is a recent Christian attempt to justify slavery:

    “They ‘shall be of the heathen’ is the key phrase here. God approved of slavery in this instance only because it was His hope that those who became slaves of the Israelites from foreign nations might “be saved.” Even though they would lose their earthly freedom, God hoped that they would gain eternal freedom by coming to know Him, which is far more important.”

    ATTEMPTS TO JUSTIFY THE JEWISH BIBLE’S SLAVERY PASSAGES:
    Argument 1: “Slavery in the Bible was more enlightened than that of 17th-19th Century America and other Ancient Near East cultures.”
    Even granting this point for the sake of argument, this fails to answer the simple question: is owning another human ever moral, or not? The relative kindness of a slave owner does not enter into the basic moral question of owning other humans as property.
    Argument 2: “They could be let go after 6 years” or “It was a mechanism for protecting the those who could not pay their debts.” (A.k.a. “Debt bondage”)
    Only some Hebrew male slaves were to be freed in the 7th year (Exodus 21:2). Slaves from surrounding countries could be kept as property forever (Leviticus 25:44-46). A further exception pertains to women whose fathers sold them into slavery, and for whom there was no release after six years (Exodus 21:7).
    Argument 3: The Bible restricted slave owners’ actions (Exodus 21:20).
    Exodus 21:20 does mandate punishment for a master who kills a slave with a rod, but the very next verse says “But if the slave survives a day or two, there is no punishment; for the slave is the owner’s property” (NRSV). The NIV, by contrast, translates this verse as “if the slave recovers after a day or two”, which changes its meaning. Either way, the emphasis is that the slave is first and foremost property, and therefore the greatest loss is to the owner, whose slave was “as good as money”.
    Argument 4: “Slavery was allowed by God because of the time period, but was not the ideal will of God.”
    There are many ways a creative, all-knowing, and all-powerful deity could make it clear that slavery is immoral while, for instance, giving the Israelite economy a grace period to let slavery “wind down”, should that be necessary. The passages concerning slavery from the Pentateuch (e.g. Exodus 21:2-7, Leviticus 25:44-46), by contrast, provide guidelines that allow for slavery to continue indefinitely. New Testament writers, too, who had an opportunity to overturn or clarify the Pentateuch’s instructions, did not do so.
    Also it seems improbable that a God who was capable of assassinating israelites by the thousand if they did not follow his instructions to the letter would baulk at telling them to give up slaves.
    Argument 5: “The term ‘slave’ is a poor translation. It should be ‘servant’.”
    This may be plausible in some contexts, but not for Leviticus 25:46, which specifically allows that slaves are property who may be inherited by the owner’s children and kept for life. This passage makes no sense unless they are discussing slavery—permanent ownership of one human by another—as we know it today.
    Jesus’ parable of the unforgiving servant (Matthew 18:23) makes no sense if said “servant” is not a slave, since the master has the power to sell both the “servant”, his wife and his children (Matthew 18:25).

    It also makes little sense in the case of Matthew 24:51 in which these “servants” may be not only beaten by their master (as in Luke 12:47), but that the master “shall cut him asunder” in the words of the King James translation.

    Comment by Larry | September 12, 2016 | Reply

  3. Take him to the Hague! Oh, wait, he was just there last week making friends.

    Comment by rediscover911com | September 12, 2016 | Reply


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