Coercive Engineered Migration: Zionism’s War on Europe (Part 2 of an 11 Part Series)
During the 1920s General Secretary of the Communist Party of the Soviet Union Josef Stalin formulated what he considered to be the essential contribution of Lenin to Marxist political economy. Leninism, he wrote, is Marxism in the era of proletarian revolution. Since 1989 proletarian and national liberation revolutions throughout the world have been overturned by a general, global counter-revolutionary upsurge. It is a counter-revolutionary upsurge that has seen the onslaught of US colour revolutions, which seek to do away with the bourgeois nation-state itself, the last barrier to the total exploitation of the world by the global corporate and financial elite.
In this essay we have argued that the contemporary form of this counter-revolutionary ideology, of this imperial drive for global domination, is Zionism. One could therefore assert that Zionism is imperialism in the age of capitalist counter-revolution. In other words, Zionism is the very form of contemporary Western imperialism. Therefore, unlike Russian and Chinese imperialism, Western imperialism or Zionism has both a religious and ethnic dimension. Zionism is a Messianic and racist ideology based on Talmudic Judaism.
Zionism, through its control of Western finance capitalism, is striving for global governance. Lenin, writing in 1915, described as ‘indisputable’ the fact that ‘development is proceeding towards monopolies, hence, towards a single world monopoly, towards a single world trust’. But Lenin also pointed out that this drive towards unipolar global power would also intensify the contradictions in the global economy. A cogent example of this today is the low-intensity covert war currently being waged by the United States/Israel against Germany: The Western imperial alliance is turning on itself.
However, no people’s resistance to Zionism can be mounted if the empire continues to outsmart its opponents. The aforementioned General Barnett understands his enemies well. He used to teach Marxism in Harvard university and has written a book comparing the African policies of the German Democratic Republic and the Socialist Republic of Romania. In his book Blueprint For Action, he points out that the father of Fourth Generation Warfare is Mao Tse Tung. Imperial grand strategy is now waging war using techniques developed during the Chinese revolution, one of the greatest anti-colonial struggles in history. The key for anti-imperialist resistance today is, therefore, to understand how to turn the tools of imperialism against imperialism.
Marxism is a useful and indispensable tool but is insufficient for an full understanding of the complexities of the information age in the context of imperial strategy and tactics. Barnett and many other US and Israeli military strategists are keen students of social psychology, and in particular General Boyd’s OODA Loop Theory. The OODA stands for observation, orientation, decision, action. According to Boyd, decision-making occurs in a recurring cycle of observe-orient-decide-act. An entity (whether an individual or an organization) that can process this cycle quickly, observing and reacting to unfolding events more rapidly than an opponent, can thereby “get inside” the opponent’s decision cycle and gain the advantage.
One could see this psychology at work during the Arab Spring. The rigid ideological orientation of the average ‘leftist’ saw the uprisings in Tunisia as proof that people were rebelling against a US-backed dictator and his ‘neo-liberal’ regime. This interpretation was reinforced by strategically placed ‘critics’ of US-foreign policy in the news station of Zionism’s ancillary regime, Qatar, while the initial indifference of the Western press confirmed the interpretation of the Tunisian revolt as a genuine, grass roots uprising against US imperialism.
US and Israeli strategists were capable of doing this through their deep understanding of ‘leftist’ discourse. They also understood that the ‘anti-globalisation’ form of the protest movement would fool genuine critics of US imperialism, thereby impeding their ability to react to the US-orchestrated revolutions in a rational manner.
In the Arab Spring, inverted Marxian dialectics, Systems Theory, Psychology, Military Science and Utility Theory were waged against a feckless and discombobulated anti-war movement who would repeat the sound bites of ‘popular uprising’ and the ‘defeat of US imperialism in the Middle East’ implanted in their minds by one of the most impressive and successful US/Israeli geostrategic operations in modern history.
On the eve of NATO’s bombing of Libya, the BBC predictably called upon an old reliable ‘critic of US foreign-policy’ Noam Chomsky. The veteran American philosopher agreed that the West had a “duty” to “stop the massacres” in Libya thus ensuring there would be no moral outrage among the so-called anti-war movement. The invitation of Noam Chomsky by the Zionist-controlled BBC shows the importance for British intelligence of ideologically disarming potential ‘leftist’ opponents in the run-up to meticulously planned wars of aggression, disguised as ‘humanitarian interventions’.
Given Chomsky’s anarchist ideology, the very ideology instrumentalised by the CIA in colour revolutions, the BBC knew he would go along with their fake ‘popular uprising’ in Benghazi, thus providing justification to wage ‘humanitarian’ warfare in support of the ‘revolution’.
In 2013, a massive military destablisation of Brazil was undertaken by US NGOs, operating under the guidance of the CIA, in order to weaken the popularity of a government moving far too close to Russia and China in the eyes of Washington. Again, the CIA’s ‘Vinegar revolution‘ received full support from most ‘leftist’ quarters. Once again, military geostrategy had triumphed over anti-imperialist analysis.
The current refugee crisis proves that US/Israeli military geostrategy is running circles around its opponents, who, instead of identifying the culprits who are using human beings as weapons, are unwittingly collaborating with Zionism’s plan to inundate Europe with migrants for the purposes of fomenting civil war in the European peninsula, in a desperate effort to prevent Eurasian integration, a prospect inimical to what the Pentagon refers to as ‘full spectrum dominance’, US/Zionist global hegemony.
Those who have joined in the chorus of welcoming the refugees/migrants are unwitting participants in an extension of Zionism’s neo-colonial wars in Africa and the Middle East. They are also complicit in the endorsement and cover-up of a modern slave trade. Opposing imperialism requires study of the logic of its geostrategic operations. Imperialism’s deliberate flooding of Europe with a Wahhabised lumpen-proletariat from a war-torn Southern Hemisphere will not help the cause of labour, the cause of human freedom. Rather, it will contribute to prevent the unification of the European-peninsula with Russia and Asia. It will contribute towards the further colonisation and destruction of independent African and Middle Eastern nations such as Eritrea and Syria.
An example of Marxist Leninist parties’ inability to deal with imperialism’s weaponization of migrants comes from the Communist Party of Great Britain (Marxist Leninist). Their argument in favour of immigration is sound under normal circumstances but they fail to address the problem of when immigration becomes a tool of imperialism, a specific geopolitical strategy aimed at destabilizing both the country of origin and the destination of the migrant.
The recent resolution of the CPGBML is worth reproducing here in full:
This party firmly believes that immigration is not the cause of the ills of the working class in Britain, which are solely the result of the failings of the capitalist system.
Immigration and asylum legislation and controls under capitalism have only one real goal: the division of the working class along racial lines, thus fatally weakening that class’s ability to organise itself and to wage a revolutionary struggle for the overthrow of imperialism.
These controls have the further effect of creating an army of ‘illegal’ immigrant workers, prey to super exploitation and living in dire conditions as an underclass, outside the system, afraid to organise and exercising a downward pull on the wages and conditions of all workers.
The scourge of racism, along with all other ills of capitalism, will only be finally abolished after the successful overthrow of imperialism. But since immigration can no more be abolished under capitalism than can wage slavery, our call should not be for the further control and scapegoating of immigrants, but the abolition of all border controls, as part of the wider fight to uproot racism from the working-class movement and build unity among workers in Britain, so strengthening the fight for communism.
The problem here is that no distinction is made between immigration into imperialist countries and immigration into semi-colonial type countries. For example, Syria has been forced to close its borders due to the passage of terrorists in the service of imperialism. In such circumstances, it would be ludicrous to condemn the Syrian government for erecting fences to protect its borders. Similarly, Hungary, a small country which has just taken modest steps towards escaping from the clutches of US imperialism under the control of the IMF, has decided to erect fences to protect its borders from what it perceives as an attempt by US imperialism to destablize the country. Under these conditions, such a decision is entirely justified. The CPGBML argues correctly that “the scourge of racism, along with all other ills of capitalism, will only be finally abolished after the successful overthrow of imperialism.” The erection of fences in Hungary is part of that fight against imperialism, when migrants are clearly being used as weapons of imperialist strategy against recalcitrant nation-states.
The fact that Zionism is using the refugee crisis to further its imperialist agenda does not mean, however, that all refugees in the world are being used for this purpose. Rather, just as in the Arab Spring where the social inequalities of capitalism were used by imperialism to further the cause of capitalism, so are many refugees coming from the Middle East and Africa being used for the same purpose.
Throughout the world Homo sapiens is being supplanted by homo economicus: a vacuous, brain-washed, rootless cosmopolitan, a deterritorialised and acculturated nomad, hopelessly blown hither and thither by the exigencies of capital. Meanwhile, Zionism continues to stoke up the incessant and utterly fraudulent ‘War on Terror’, with omnipresent mass surveillance of the “nations” (goyim) while at the same time Jews are being encouraged by the Israeli regime to leave Europe for settlement on Arab lands, ruined and depopulated by Zionism’s wars.
The ‘refugee crisis’ is indubitably one more step towards the creation of a Greater Israel. Benjamin Netanyahu recently told the Israeli National News that Israel must become a “world power”.
To politically correct pundits, Victor Orban’s fence might appear inhumane and xenophobic, but at this moment in history the concrete choice presented to us is between temporary fences designed to protect nations from imperialism or Zionist walls built to imprison humanity.
We work so hard to establish ourselves and to get where we are and to have somebody (Jonathan Pollard) screw it up… and then have Jewish organizations line up behind this guy and try to make him out a hero of the Jewish people, it bothers the hell out of me…
— Admiral Sumner Shapiro, US Navy Rear Admiral who served as Director of the Office of Naval Intelligence (1978-82), Washington Post, 6/16/2008
We … feel obligated to go on record with the facts regarding Pollard in order to dispel the myths that have arisen from the clever public relations campaign… aiming at transforming Pollard from greedy, arrogant betrayer of the American national trust into Pollard committed Israeli patriot.
— Sumner Shapiro, William Studeman, John Butts and Thomas Brooks, former Directors of Naval Intelligence cited in Ronald Olive, Capturing Jonathan Pollard: How one of the Most Notorious Spies in American History Was Brought to Justice, Annapolis Maryland: Naval Institute Press, 248.
Over two decades ago, Harvard political science professor, Samuel Huntington, argued that global politics would be defined by a ‘clash of civilizations’. His theories have found some of the most aggressive advocates among militant Zionists, inside Israel and abroad.
During the past month, the Israeli regime has been slaughtering and wounding thousands of Palestinians in the West Bank, Gaza and Israel. The Israeli state terrorists, who commit mass murder in Palestine, are part of a movement that sees an inevitable mortal final battle between Zionism and the Islamic and Western world.
Many Western democratic leaders have questioned Huntington’s prognosis and discreetly refuted the Zionist belief that different faiths and cultures cannot live and work together.
In the aftermath of the Paris attacks, leading Western Zionist ideologues have argued that, while liberal values should be reaffirmed, the US and EU leaders must recognize ‘malign global Islamic trends’. Influential Western Zionist journalists and ideologues, who dominate the mass media, argue that ‘hardline Islamism’ is on the rise, even in previously moderate Muslim countries like Turkey, Malaysia and Bangladesh… These ideologues (for example Gideon Rachman of the Financial Times ) systematically avoid commenting on the rise of hardline Zionism in its most racist form in Israel and the conversion of formerly moderate Zionist organizations into willing accomplices of Israeli state terror against a captive people.
Together, these developments in Israel and among the major Zionist organizations in the US and the European Union have limited the space for critics of the ‘clash of civilizations’ dogma.
State terror assaults, such as those taking place daily in Palestine, incite tensions between Zionists and non-Zionists – and that is their intent. Larger structural and systemic forces are at work and are driving Zionist radicalization. One of the most pernicious is the way in which wealthy US and EU Zionist individuals and organizations, in particular the Presidents of the 52 Major American Jewish Organizations, have used their economic power to spread the most intolerant forms of Judaism into the rest of the Western World.
The effects are now visible in the major political institutions and media of the US, England and the Continent. Previously, France was held up as an example of a successful multi-cultural nation – a dubious assumption as any historian of colonial France can testify. But that image is rapidly changing. Influential Zionists have fomented widespread Islamophobia and authored legislation restricting free speech which has outlawed criticism of Israel as ‘anti-Semitism’.
French civil libertarians have noted that political and social space has increasingly narrowed for ‘non-Zionists’, especially for anyone critical of Israel’s state terrorism. In other words, there is immense pressure in France to ‘keep quiet’ or self-censor in the face of Zionist racist brutality – so much for Les Droits de L’Homme et Du Citoyen.
For over a decade, Zionist influence, especially from Israel’s far-right Netanyahu regime, has eroded the French version of ‘moderate Zionism’, replacing it with a more doctrinaire, exclusivist and authoritarian version. World-wide condemnation of Israel’s massacre of over 4,000 entrapped Palestinians in Gaza, the world largest prison camp, led the Netanyahu regime to resort to a virulent Zionist version of ‘identity politics’ to rally support for the slaughter – or enforce silence among the horrified. Israeli Cabinet ministers recently denounced US President Obama and Secretary of State Kerry as ‘anti-Semites’ for their administration’s negotiations over Iran. Numerous prestigious rabbis have blessed the killing of unarmed Palestinians. A prominent Israeli jurist, Justice Minister Ayelet Shaked urged the killing of Arab women so they would not give birth to ‘little snakes’. Israeli-Jewish judges have exonerated Israeli soldiers, police, and settlers for killing Palestinian children – even unarmed teenage Arab girls hysterical over their brutal humiliation. And world public opinion is ordered to ‘move along, look away, nothing for you to see here…’
All the major overseas Jewish organizations have marched in step. In the United States, a country with a democratic constitution and centuries-old Bill of Rights, self-styled ‘mainstream Zionists’ have defended Israeli spies and criminals, as well as un-extraditable swindlers, and organized nation-wide networks of university, professional and business organizations to demand the firing of colleagues and to suppress free speech and free assembly of Israel’s critics.
First and foremost, major Zionist organizations and leaders have stoked the fire of anti-Muslim and anti-Arab racist rhetoric, which has become commonplace in the mass media and among Republican candidates engaged in the current Presidential nomination campaign.
The convergence of these developments in Israel and among the Zionist power configuration in North America, Europe and the Middle East is fueling the idea of a ‘clash of civilizations’.
The ideological marriage of Herzl and Huntington is fast eroding the former reality of Jewish and non-Jewish integration and intermingling across the globe. The alternative to a plural civilization is more primitive and brutal injustice, violence and death.
Contemporary Manifestations of Zionist Power: The Release of the Most Damaging Spy-Traitor in US History
On November 20, 2015, former Naval Intelligence Analyst, Jonathan Pollard, the American-Jewish spy for Israel, was freed by the Obama regime under Zionist pressure after repeated refusals by three Republican and one Democratic President and over the objections of the heads of all 27 major US intelligence agencies. The significance of this release has to be viewed against the history of Pollard’s crimes.
Fabricating Lies to Justify Obama’s Release of Pollard
The mass media and the 52 Presidents of the Major American Jewish Organizations (AIPAC, ADL, etc…), claim that 1) Pollard committed espionage against US security for ‘altruistic reasons’ — a deep concern for Israel’s security and because US intelligence agencies had refused to share crucial information with Israel’s intelligence counterparts (out of anti-Semitism), 2) the information Pollard handed over had no lasting harm and did not endanger US security, and 3) Pollard’s punishment was ‘excessive’, his ‘repentance’ was sincere and his example precluded any future Israeli espionage activity against the US. These assertions are completely false.
Pollard was a mercenary, spying against the US out of greed. He lived a decadent, expensive lifestyle and had demanded the Israelis pay him a total package of over $250,000 for his work. The Israeli Embassy was known to have paid Pollard, a US Naval Analyst, to spy against the United States government. Court records reveal that he collected over $50,000 for ‘expenses’ during his espionage career, including expensive jewelry, and a monthly stipend of $2500. Court records furthermore reveal that he offered to sell additional secret documents to Pakistan, Apartheid South Africa, Australia, Russia and some Middle East countries. He collected dozens of box-loads of confidential documents, many of which had nothing to do with the ‘security of Israel’, but were deemed essential to US global security, including a top secret ten volume set of National Security Agency high level codes exposing the most advanced means and methods of espionage and the main targets of intelligence collection. Some of his ‘vacuumed-up’ treasure trove included the identity of US intelligence operatives and assets in Warsaw pact countries and the Soviet Union. The 27 US intelligence agencies have consistently opposed Pollard’s release because his sale of this information to the Israelis led to the capture and execution of US operatives after Israel handed over this top-secret information to the Soviet Union in exchange for allowing Soviet Jews to immigrate to Israel in massive numbers. Needless to say, this treason crippled US intelligence operations and led to deaths. US military and intelligence officials view Pollard as having ‘blood on his hands’. So much for the ‘altruistic American Zionist keen on helping insecure, little Israel.’ Years of Zionist propaganda and lobbying have obscured this aspect of Pollard’s crimes.
Excessive Punishment or Excessive Leniency?
Far right Israeli Cabinet Ministers and liberal American Jews, supporters and opponents of Pollard, pundits and editorialists argue that the life imprisonment given to Pollard was out of proportion to the crime of treason. They claim that, after 30 years, he was ‘overdue’ for release.
The severity of the punishment is determined by the crime and the damage caused. In case of treason and espionage committed by US officials, (especially for money), the sentence is always severe. The leaders of the John Anthony Walker Naval spy ring were given multiple life sentences in 1985 and there are many other similar cases.
Among the documents Pollard handed over to his Israeli handlers (operating out of the Israeli Embassy), was US intelligence on strategic installations in Syria, Lebanon and Iraq. No doubt, this provided Israel with strategic coordinates to bomb major security facilities in those countries as well as facilitated their brutal invasion and occupation of Lebanon in the 1980s. Pollard’s treachery led to the death of thousands of civilian lives in Lebanon and facilitated the wars in Iraq and Syria. The damage to those countries and to innocent people would not have been considered by the judge in Pollard’s life sentence – but it must be considered here, in understanding the enormity of his crimes. Pollard has boasted that he was operating out of a ‘racial imperative’ to protect Israel.
Pollard did not serve a life sentence. In fact, while in prison he became an Israeli citizen, a salaried officer in the Israeli armed forces and, after divorcing his American wife (who had also engaged in espionage for pay and served several years in prison), he re-married a Canadian-Israeli woman. This sheds a different light on the ‘severity’ of a life sentence for treason.
Pollard did not serve this ‘life sentence’. He was paroled in November 2015 (to the cheers of his adoring Jewish-American fans) demonstrating the wealth and power of American Zionists and their ability to buy the support of US politicians, domestic and foreign notables and the entire Israeli-Jewish political spectrum-and push aside the objections of the heads of the three major US armed services and intelligence agencies.
Israeli public opinion overwhelmingly supports Pollard and regards him as a ‘role model’ for other US Zionists in official positions. Contrary to Israeli lies, several other major Israeli spy operations occurred in the US after Pollard, including the case involving AIPAC officials, Rosen and Weissman, and Pentagon analyst Larry Franklin during George W. Bush’s administration.
In stark contrast to the freeing of an Israeli spy responsible for endangering the security of thousands of US operatives abroad and millions of innocent civilians, two authentic American political prisoners, who have fought for the rights of minorities, rot in jail with no prospect of freedom. Leonard Peltier, a Native American leader has spent 38 years in the highest security prison and Mumia Abu-Jamal, an African-American leader from Philadelphia, whose 33 years in prison have been on death row or brutal solitary confinement. Both were framed by perjured evidence in a parody of justice, which has revolted millions around the world. Neither threatened US security. Over the years, numerous witnesses, legal authorities and academics have testified regarding the miscarriage of justice that characterized their ‘show trials’ and have pleaded for their humanitarian release.
Unlike Pollard, and despite decades of worldwide campaigns for their release, Peltier and Abu-Jamal will probably die entombed in prison. Unlike Pollard, their cases were never about treason, selling information and greed. They have worked hard for justice within their communities, hence earning the hatred of the police state. They fought to serve their oppressed American communities, rather than an oppressive and racist Israeli elite – determined to oppress and erase the native Palestinian population.
The decisive factor has been the political power of Pollard’s supporters, the US Zionist Power Configuration, which leads President Obama and 430 US members of Congress by the nose. Through their media connections, they can lie about Pollard’s case and his motives. They can minimize the consequences of his treason and twist the arms of obedient politicians to support a traitor. Despite the fact that scores of high-ranking US intelligence and military officials have repeatedly attested to the damage inflicted by Pollard on the US, campaign finance hungry politicians recite the Zionist line that Pollard’s treason did not warrant a harsh sentence!
Beyond the immediate shame of a US president caving in to Israeli pressure with regard to this spy, there is the issue of the flagrant double standard:
Why do Israeli spies (or American Zionist traitors) evoke the unconditional support of the entire US Zionist apparatus? Why do thousands of rabbis, hundreds of movie executives and media moguls and scores of billionaires (talk about the 0.01%!) campaign on behalf of this arrogant, greedy thief? Why does Pollard merit a totally different standard of justice, in stark contrast to the vast majority of American minorities – who can rot in dungeons even when clearly innocent? Why does a self-described Israeli (who renounced his US citizenship in jail), who sold vital national secrets to fund a decadent life-style and for what he described as a ‘race imperative’ merit such favors while hundreds of thousands of poor US citizens are routinely denied leniency – let alone mercy? Clearly, the interests of Israel, a foreign regime, carry much greater weight within the US judicial system than millions of American minorities…
Cyber Crimes of Our Times: Billionaire Israeli Swindlers and the Chinese Military
For over three years, the Obama administration, the NSA and the Secretary of Defense, Ashton Carter have fed their media mouthpieces breathless denunciations against China for cyber-theft. Every week, there are lurid stories about the theft of confidential US industrial, military and political intelligence committed by the Chinese. The Obama regime has followed up his charges of ‘cybertheft” by threatening to confront China in the South China Sea, apply sanctions and raise the military ante in the Pacific against the world’s most dynamic economic superpower.
Assistant Secretary of State, Victoria Nuland (Nudelman-Kaplan) has claimed that Chinese cyber theft is a top national security threat requiring an immediate military-security response. US officials have provided no evidence that Chinese officials, at any level, are involved in espionage. Moreover, they have presented no proof that cyber theft is a policy of the Chinese government! There has been no evidence that these alleged thefts have damaged US companies or security interests. Nevertheless, US hostility toward China has been justified by unproven accusations and are used to increase the possibility of a major confrontation.
Contrasted with the ‘allegations’ against the Chinese, three ‘Israeli businessmen’ have been officially charged by US prosecutors with running a multi-billion dollar cyber-hacking scam within the US over the past five years. Dubbed the biggest financial hack in US history, the story hardly made headlines in the US media and was conveniently buried by subsequent ‘terror attacks’ in Europe.
The case is instructive. Three Israelis (one a US-Israeli dual citizen) hacked-attacked ten of the largest US financial institutions, including JP Morgan Chase and Fidelity Investments, as well as the Wall Street Journal … downloading protected information on over 100 million Americans – the biggest hack-attack in US history. Gery Shalon, Ziv Orenstein and Joshua Samuel Aaron employed hundreds of employees in Israel and elsewhere running a mega-cybercriminal enterprise.
According to the Financial Times (11/11/2015, p1), “the hacks took place from 2012 to mid-2015 and were aimed at aiding stock market manipulation that generated tens of millions of dollars.” In addition to selling ‘pumped-up’ stocks to millions of customers of the companies they had hacked, Shalom et al. launched cyber attacks to launder millions (more likely billions) for illegal drug and counterfeit software dealers, malicious malware distributors, illegal online casinos and an illegal ‘bitcoin exchange’ known as ‘Coin.mx.’ Someone within the financial security apparatus of the US government (white collar crime unit) must have tipped them off. They are safe in Israel; the Netanyahu regime has yet to act on a US extradition order, although they are reportedly under ‘house arrest’ in their villas.
In contrast to the on-going bellicose rhetoric, which Washington has directed against China’s alleged hackers, Washington has been ‘very reluctant’ to press the issue of extraditing the cyber-thieves with its ‘special partner’ in Tel Aviv.
Israeli super-hackers launched virulent attacks against major US financial institutions and American investors with apparent impunity, following the practice of Israeli info-tech operatives who have raided US military, technology and industrial sites for years.
While the US sends air squadrons and an armada of warships to Chinese waters over a few sand-bars, and brays about arresting Chinese researchers (who it later released with no charges) for alleged cyber-theft, it cannot persuade its ‘closest strategic ally’, Israel, to hand over a trio of formally charged swindlers. Instead, the US increased its annual $3 billion in military aid and provides an open market for Israeli ‘security’ products based on stolen US technology!
The reason for the differential response is not the nature of the ‘crimes’ – it is who commits the crimes! Israeli dominance of US politics via the unconditional support of its US Zionist power configuration ensures impunity for Israeli citizens, including the ability to delay or postpone the extradition of notorious multi-billion cyber thieves! Washington feels free to accuse China, without proof of official Chinese complicity, despite overwhelming evidence, while it cannot persuade its close ‘friend’ Israel to extradite criminals. Netanyahu, backed by his Israeli-Jewish public will decide if, when and where to extradite. When it comes to shielding Israeli or American-Israeli criminals from American justice, Israel treats its ally in Washington like an enemy.
Zionist political clout is evident in Washington’s judicial leniency toward other mega-swindlers with ties to Israel. Michael Milken contributed millions of (swindled) dollars to Israeli and US Zionist programs and won a ‘get out of jail’ card despite his conviction for major financial scams. He served 2 years out of a 10-year sentence and was granted a ‘humanitarian release’ because he was ‘dying’ of extensive terminal metastatic prostate cancer. So far, Michael’s quarter century of miraculous remission from ‘terminal metastatic prostate cancer’ constitutes a first in the annals of urologic cancer! He has gone on to re-constitute his fortune and prominence, while welfare mothers who took a few extra dollars rot in jail.
Ivan Boesky, another uber-Zionist and mega-donor to Israel was a swindler of gargantuan proportions. He raked in hundreds of millions a year. He was tried, convicted and sentenced to a mere 42 months in prison. He was out in less than 24 months, thanks to the support of ….
Marc Rich, a mega- billionaire rogue trader who broke US sanctions against trading with enemies, was also a self-described agent for the Israeli Mossad. Despite having been convicted in absentia in US courts for fraud, (he had skipped bail for Switzerland), President ‘Bill’ Clinton pardoned the ‘absentee felon’ in absentia– a historical first for a criminal who had never spent a day in jail. Mrs. Rich’s $100,000 donation to the Hilary Clinton New York senatorial campaign probably did little to influence the President’s sense of mercy…..
However, ‘Bernie’ Madoff, a $50 billion dollar swindler’ who gave huge amounts of illicit earnings to Zionist charities and projects in Israel was convicted and sentenced to over 100 years in prison. Unlike the above mentioned ‘untouchables’, Madoff will never breathe free again because he made the unforgivable mistake of mostly swindling other Jews, ardent Zionists and even ripping off a number of pro-Israel foundations. His differential treatment stems from his poor choice of victims rather than the crimes… Otherwise he might now be enjoying a comfortable villa in Israel rather than a cold cell in Pennsylvania.
Israeli capacity to manipulate and influence the American judicial process is based on 52 powerful front organizations – organized in the Presidents of the Major American Jewish Organizations. This situation has made a mockery of the American court system and feeds the cynicism and bitterness of the average American. Zionist officials and allies occupy strategic position within the White House and judiciary.
Through their influence in the mass media, they converted a grotesque mercenary spy, like Jonathan Pollard, into an altruistic, Israeli-Jewish patriot, celebrated throughout Israel and within US Zionist circles. Veteran American intelligence and military officials who opposed his release have been painted with the broad brush of ‘anti-Semite’. The formidable Zionist power configuration, nurtured and financed by mega-swindlers, successfully secured his release. Zionist dominance essentially guarantees that the US will treat an indicted Israeli cyber-thief with extreme tact, supplicating the Israeli government for their extradition, while going ballistic over an alleged Chinese hacker.
Few progressive web sites or even the micro-Marxist journals confront these issues, more out of moral cowardice (self-censorship) than ignorance. Instead they bleat general clichés and ‘radical rhetoric’ about ‘US imperialism’ and the ‘rise of the right’ without identifying the precise social and political identity of the forces who move national policy. In a word, the Zionist Power Configuration gets more than a ‘free ride’. Across the political spectrum it continues to campaign on behalf of Israeli spies and Zionist financial swindlers. This corruption of the American judicial system and the betrayal of American trust have far-reaching consequences and undermine efforts to effectively address major national problems.
Chief Rabbi of the city of Safed, Shmuel Eliyahu
Rabbis have declared the killing of Palestinian resistance fighters “a religious duty”, Israeli media reported.
Israeli news website Walla reported that right-wing rabbis replied to questions including: “Am I allowed to kick the insurgent, hit him or shoot him in order to kill him after he has been arrested or is this prohibited?”
Rabbi Rav Benzion Mutzafi replied: “It is not only desirable to do so, but it is a religious duty that you hold his head down to the ground and hit him until his last breath.”
Mutzafi expressed anger towards Rabbi David Staph’s response. Staph said it is prohibited for people to attack a Palestinian perpetrator of an operation after he has been injured or when he is posing no danger. Mutzafi responded: “Do not listen to Staph because those who have mercy on the cruel will end up being cruel toward the righteous.”
Chief Rabbi of the city of Safed, Shmuel Eliyahu called on all Israeli police officers and soldiers who allow Palestinian resistance fighters to live after their arrest:
“It is prohibited to keep the vandal alive after the operation, because if he is left alive, there is a fear that he would be released and then he would kill others,” Eliyahu wrote on Facebook.
The Origin of Modern Terror and Crumbling Western Values
By John Chuckman | Aletho News | January 26, 2015
Do you ever solve problems by ignoring them? Most of us would say that is not possible, yet that is precisely what western governments do in their efforts to counteract what is called “Islamic terror.” Yes, there are vast and costly efforts to suppress the symptoms of what western governments regard as a modern plague, including killing many people presumed to be infected with it, fomenting rebellion and destruction in places presumed to be prone to it, secretly returning to barbaric practices such as torture, things we thought had been left behind centuries ago, to fight it, and violating rights of their own citizens we thought were as firmly established as the need for food and shelter. Governments ignore, in all these destructive efforts, what in private they know very well is the origin of the problem.
Have Islamic radicals always existed? Yes, we have records through the history of British and French empire-building of strange and fearsome groups. It appears every large religion has a spectrum of believers, always including at one end of the spectrum extreme fundamentalists. They are not a new phenomenon anywhere, so why has one group of them, in the sands of the Middle East, become part of our everyday awareness?
It is also nothing new that young men become hot-blooded and disturbed over what they regard as attacks upon their kind. Western society’s record of crusades, religious wars, colonial wars, and revolts, all total likely having no equal in the histories of the world’s peoples, offers countless examples of young men being angered by this or that circumstance and joining up or running off to fight.
George Bush told us today’s terrorists hate our freedom and democratic values, but like virtually every utterance of George Bush, that one was fatuous, explaining nothing. Nevertheless, his is the explanation pounded into public consciousness because governments and the corporate press never stop repeating versions of it, the Charlie Hebdo affair and its theatrical posturing over free speech being only the latest. Theatrical? Yes, when we know perfectly well that most of those who marched at the front of the parade in Paris are anything but friends of free speech.
All backward peoples are uncomfortable with certain western values, that being the nature of backwardness, and backwardness is a defining characteristic of all fundamentalist religious groups – Hasidic or ultra-Orthodox Jews, Mennonites, Roman Catholic Cardinals, cloistered nuns, Sikhs, and many others – who typically choose modes of dress, rules to obey, and even foods to eat having little or no relationship with the contemporary world and science. Of course, that is their right so long as they are peaceful and law-abiding.
Any fundamentalist group, pushed by more powerful people from outside their community, is entirely capable of, and even prone to, violence, and all human beings are capable of violence when faced with abuse and injustice. Centuries of religious wars and terrors in Europe about such matters as how the Mass is celebrated prove the proposition and should be held as a warning, but they are forgotten by most, if they were ever known. The tendency towards violence continues today amongst many fundamentalist faiths. In so relatively small and seemingly homogeneous a society as Israel, there are regular attacks from ultra-Orthodox Jews against the country’s worldly citizens or against fair-minded rules about such pedestrian matters as women riding buses or walking on a street. The attacks become quite violent – punching, spitting, burning down homes, and killing sometimes – and all go against what we call western values, but because the scale is fairly small, and our press also has a constant protective bias concerning all things Israeli, these events rarely make our mainline news. They must be found on the Internet.
It took Western Europe literally centuries to leave behind such recurrent and violent themes as witches and the need to burn them alive, the Evil Eye, casting out demons, execution for differences of belief, and countless other stupidities which characterized whole societies and destroyed lives. And if you want to go still further back, go to the Old Testament, a collection of ancient writing packed with violence, superstition, prejudice, and just plain ignorance, which Christians and others even today regard as containing important truths for contemporary life. Human progress, at least in some matters, takes a very long time indeed.
Our world has more backward people than most of us can imagine. The news does not feature their extremes and savageries because it serves no political purpose. In Africa, for example, we find practices and beliefs utterly repellent to modern minds: the practice of senior village men raping young girls as an accepted right, the genital mutilation of 3 million girls annually (an African, not an Islamic, practice), the hunting down and butchering such “strange” people as albinos, their parts to be eaten as medicine, and many others. In India, a country well on its way to becoming modern yet one with a huge backward population, we have practices such as marrying off mere girls to old men rich enough to pay dowries to poor parents. At one stroke this enriches the parents and relieves them of the burden of a child, a female child too, always viewed less favorably. The practice generates a large population of widows when the old husbands of girls married at, say, twelve die. These women are then condemned to entire lives as widows, never allowed to remarry, required to dress and eat in certain ways, and basically shunned to live in squalid equivalents of old folks homes, living entirely meaningless lives. India also has the practice of “bride burning” where new brides who are deemed unacceptable for various reasons become the prey of the groom’s family, literally being burned alive. There are many other barbarities in that society too, including “honor killing” and young women who are made inmates in certain temples to serve as glorified prostitutes.
Our press assiduously avoids much of the world’s horrors as it focuses on “Islamic extremism,” and politics are the only explanation for the bias. The press theme of Islamic terror and indeed real incidents of terror grow from a reality always taken for granted, never debated, and certainly never criticised: the elephant in the room, as it were, is Israel’s illegal and agonizingly long occupation of the Palestinians.
It may be not be important to our press and governments that Israel holds millions as prisoners, crippling the lives of generation after generation, or that Israel periodically strikes out in every direction – Gaza, Lebanon, Syria, the West Bank – causing the deaths of many thousands, or that Israel is seen to bulldoze people’s homes and sacred monuments with complete impunity, but it very much matters to many millions of Muslims in the world, and some of them, fundamentalist men, strike out against it just as young men everywhere have sometimes struck out against keenly-felt hurts and injustice.
In western countries, under the hard influence of America, a country in turn under the hard influence of the world’s best organized and financed lobby, the Israel Lobby, we have come to regard Israel’s behavior as normal, but it is, of course, not normal, not in any detail. What is normal about holding several million people prisoner for half a century? What is normal about bulldozing homes and literally stealing the land upon which they stood? What is normal about declaring an honestly elected government as criminal and treating its people as though they were criminals? What is normal about limiting people’s opportunity to earn a living or to import some of the needs of life? What is normal about killing nearly a thousand children, as Israel has done just in Gaza, since 2008?
Pretending that Israel’s behavior is not the major cause of what screams from our headlines and news broadcasts has reached absurd levels. America has only vastly compounded the problem of Israel’s organized abuse of a people: it and its silent partners have destroyed Iraq, destroyed Libya, are working hard to destroy Syria, have seen to it that Egypt’s tens of millions again live under absolute government, ignore countless inequities and barbarities in secretly-helpful countries like Saudi Arabia, and carry out extra-judicial killings through much of the region. All of it is carried out on Israel’s behalf and with Israel’s cooperation. Can any reasonable person not see that this vast factory of death also manufactures countless grievances and vendettas? The stupidity is on a colossal scale, rooted in the notion that you can kill your way out of the terrible consequences of terrible policies.
In America, paid political shills (Newt Gingrich was one) have campaigned about there being no such thing as a Palestinian. Others (Dick Armey was one) have said that millions of Palestinians should be removed, all their land left conveniently to Israel. That last is an odd thing to say, isn’t it, considering there are supposed to be no such thing as Palestinians? And just what country would take millions of “non-existent” Palestinians? Obviously no politician with even pretence of integrity would say such things, and how can intelligent and successful people like America’s Jews take satisfaction in hearing politicians reciting such embarrassing scripts? But this is a good measure of the way intelligence and sound thinking are scorned in American politics. How can you achieve anything worth achieving without intelligence and sound thinking? You cannot, but that doesn’t stop American Presidents and Secretaries of State from carrying on the world’s longest-running dumb show, something called the “peace process.” The sombre, moose-like figure of John Kerry is photographed playacting at statesmanship while American-supplied arms just keep killing thousands of innocent people.
For years, I was asking to be shown the most revered, most glorified, most bragged about values, namely the “Jewish values”, to no avail.
At every occasion, defenders of “Jewishness” and Jewish ideology, would repeat the mantra, Judaism has NOTHING to do with Zionism, and Zionism does not originate from Judaism, nor does it represent “Jewish values”.
Then when I ask about these “Jewish values”, and request to be shown what they are, I am faced with deafening silence. In my quest for answers, I dove into the heart of the matter, I set off on a mission, searching for these mystical values, by myself. What better place to start, but the Jewish Bible, Torah?
This is what I found
10. And foreigners shall build your walls, and their kings shall serve you, for in My wrath I struck you, and in My grace have I had mercy on you. י. וּבָנוּ בְנֵי נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ:
11. And they shall open your gates always; day and night they shall not be closed, to bring to you the wealth of the nations and their kings in procession. יא. וּפִתְּחוּ שְׁעָרַיִךְ תָּמִיד יוֹמָם וָלַיְלָה לֹא יִסָּגֵרוּ לְהָבִיא אֵלַיִךְ חֵיל גּוֹיִם וּמַלְכֵיהֶם נְהוּגִים:
12. For the nation and the kingdom that shall not serve you shall perish, and the nations shall be destroyed. יב. כִּי הַגּוֹי וְהַמַּמְלָכָה אֲשֶׁר לֹא יַעַבְדוּךְ יֹאבֵדוּ וְהַגּוֹיִם חָרֹב יֶחֱרָבוּ:
14. And the children of your oppressors shall go to you bent over, and those who despised you shall prostrate themselves at the soles of your feet, and they shall call you ‘the city of the Lord, Zion of the Holy One of Israel.’ יד. וְהָלְכוּ אֵלַיִךְ שְׁחוֹחַ בְּנֵי מְעַנַּיִךְ וְהִשְׁתַּחֲווּ עַל כַּפּוֹת רַגְלַיִךְ כָּל מְנַאֲצָיִךְ וְקָרְאוּ לָךְ עִיר יְהֹוָה צִיּוֹן קְדוֹשׁ יִשְׂרָאֵל:
16. And you shall suck the milk of nations and the breast of kings you shall suck, and you shall know that I am the Lord, your Savior, and your Redeemer, the Mighty One of Jacob. טז. וְיָנַקְתְּ חֲלֵב גּוֹיִם וְשֹׁד מְלָכִים תִּינָקִי וְיָדַעַתְּ כִּי אֲנִי יְהֹוָה מוֹשִׁיעֵךְ וְגֹאֲלֵךְ אֲבִיר יַעֲקֹב:
20. You shall not give interest to your brother, [whether it be] interest on money, interest on food or interest on any [other] item for which interest is [normally] taken. כ. לֹא תַשִּׁיךְ לְאָחִיךָ נֶשֶׁךְ כֶּסֶף נֶשֶׁךְ אֹכֶל נֶשֶׁךְ כָּל דָּבָר אֲשֶׁר יִשָּׁךְ:
21. You may [however,] give interest to a gentile, but to your brother you shall not give interest, in order that the Lord, your God, shall bless you in every one of your endeavors on the land to which you are coming to possess. כא. לַנָּכְרִי תַשִּׁיךְ וּלְאָחִיךָ לֹא תַשִּׁיךְ לְמַעַן יְבָרֶכְךָ יְהֹוָה אֱלֹהֶיךָ בְּכֹל מִשְׁלַח יָדֶךָ עַל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ:
1. When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful that you. א. כִּי יְבִיאֲךָ יְהֹוָה אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ וְנָשַׁל גּוֹיִם רַבִּים | מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי שִׁבְעָה גוֹיִם רַבִּים וַעֲצוּמִים מִמֶּךָּ:
2. And the Lord, your God, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them. ב. וּנְתָנָם יְהֹוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהִכִּיתָם הַחֲרֵם תַּחֲרִים אֹתָם לֹא תִכְרֹת לָהֶם בְּרִית וְלֹא תְחָנֵּם:
3. You shall not intermarry with them; you shall not give your daughter to his son, and you shall not take his daughter for your son. ג. וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא תִקַּח לִבְנֶךָ:
5. But so shall you do to them: You shall demolish their altars and smash their monuments, and cut down their asherim trees, and burn their graven images with fire. ה. כִּי אִם כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ:
6. For you are a holy people to the Lord, your God: the Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth. ו. כִּי עַם קָדוֹשׁ אַתָּה לַיהֹוָה אֱלֹהֶיךָ בְּךָ בָּחַר | יְהֹוָה אֱלֹהֶיךָ לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל פְּנֵי הָאֲדָמָה:
13. And He will love you and bless you and multiply you; He will bless the fruit of your womb and the fruit of your soil, your grain, your wine, and your oil, the offspring of your cattle and the choice of your flocks, in the land which He swore to your forefathers to give you. יג. וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי בִטְנְךָ וּפְרִי אַדְמָתֶךָ דְּגָנְךָ וְתִירשְׁךָ וְיִצְהָרֶךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ:
14. You shall be blessed above all peoples: There will be no sterile male or barren female among you or among your livestock. יד. בָּרוּךְ תִּהְיֶה מִכָּל הָעַמִּים לֹא יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ:
15. And the Lord will remove from you all illness, and all of the evil diseases of Egypt which you knew, He will not set upon you, but He will lay them upon all your enemies. טו. וְהֵסִיר יְהֹוָה מִמְּךָ כָּל חֹלִי וְכָל מַדְוֵי מִצְרַיִם הָרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל שׂנְאֶיךָ:
16. And you shall consume all the peoples which the Lord your God gives you; you shall not spare them, nor shall you worship their gods, for that will be a snare for you. טז. וְאָכַלְתָּ אֶת כָּל הָעַמִּים אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תָחוֹס עֵינְךָ עֲלֵיהֶם וְלֹא תַעֲבֹד אֶת אֱלֹהֵיהֶם כִּי מוֹקֵשׁ הוּא לָךְ:
20. And also the tzir’ah, the Lord, your God, will incite against them, until the survivors and those who hide from you perish. כ. וְגַם אֶת הַצִּרְעָה יְשַׁלַּח יְהֹוָה אֱלֹהֶיךָ בָּם עַד אֲבֹד הַנִּשְׁאָרִים וְהַנִּסְתָּרִים מִפָּנֶיךָ:
23. But the Lord, your God, will deliver them to you, and He will confound them with great confusion, until they are destroyed. כג. וּנְתָנָם יְהֹוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהָמָם מְהוּמָה גְדֹלָה עַד הִשָּׁמְדָם:
24. And He will deliver their kings into your hand, and you will destroy their name from beneath the heavens; no man will be able to stand up before you, until you have destroyed them. כד. וְנָתַן מַלְכֵיהֶם בְּיָדֶךָ וְהַאֲבַדְתָּ אֶת שְׁמָם מִתַּחַת הַשָּׁמָיִם לֹא יִתְיַצֵּב אִישׁ בְּפָנֶיךָ עַד הִשְׁמִדְךָ אֹתָם:
5. Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob. ה. לֹא בְצִדְקָתְךָ וּבְישֶׁר לְבָבְךָ אַתָּה בָא לָרֶשֶׁת אֶת אַרְצָם כִּי בְּרִשְׁעַת | הַגּוֹיִם הָאֵלֶּה יְהֹוָה אֱלֹהֶיךָ מוֹרִישָׁם מִפָּנֶיךָ וּלְמַעַן הָקִים אֶת הַדָּבָר אֲשֶׁר נִשְׁבַּע יְהֹוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב:
6. You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiffnecked people. ו. וְיָדַעְתָּ כִּי לֹא בְצִדְקָתְךָ יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ אֶת הָאָרֶץ הַטּוֹבָה הַזֹּאת לְרִשְׁתָּהּ כִּי עַם קְשֵׁה עֹרֶף אָתָּה:
1. And it will be if you obey the Lord, your God, to observe to fulfill all His commandments which I command you this day, the Lord, your God, will place you supreme above all the nations of the earth. א. וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהֹוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת כָּל מִצְוֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּנְתָנְךָ יְהֹוָה אֱלֹהֶיךָ עֶלְיוֹן עַל כָּל גּוֹיֵי הָאָרֶץ:
12. The Lord will open up for you His good treasury, the heaven, to give your land its rain in its [right] time, and to bless everything you do. And you will lend many nations, but you will not [need to] borrow. יב. יִפְתַּח יְהֹוָה | לְךָ אֶת אוֹצָרוֹ הַטּוֹב אֶת הַשָּׁמַיִם לָתֵת מְטַר אַרְצְךָ בְּעִתּוֹ וּלְבָרֵךְ אֵת כָּל מַעֲשֵׂה יָדֶךָ וְהִלְוִיתָ גּוֹיִם רַבִּים וְאַתָּה לֹא תִלְוֶה:
23. then the Lord will drive out all these nations from before you, and you will possess nations greater and stronger than you. כג. וְהוֹרִישׁ יְהֹוָה אֶת כָּל הַגּוֹיִם הָאֵלֶּה מִלִּפְנֵיכֶם וִירִשְׁתֶּם גּוֹיִם גְּדֹלִים וַעֲצֻמִים מִכֶּם:
24. Every place upon which the soles of your feet will tread, will be yours: from the desert and the Lebanon, from the river, the Euphrates River, and until the western sea, will be your boundary. כד. כָּל הַמָּקוֹם אֲשֶׁר תִּדְרֹךְ כַּף רַגְלְכֶם בּוֹ לָכֶם יִהְיֶה מִן הַמִּדְבָּר וְהַלְּבָנוֹן מִן הַנָּהָר נְהַר פְּרָת וְעַד הַיָּם הָאַחֲרוֹן יִהְיֶה גְּבֻלְכֶם:
25. No man will stand up before you; the Lord your God will cast the fear of you and the dread of you on all the land upon which you tread, as He spoke to you. כה. לֹא יִתְיַצֵּב אִישׁ בִּפְנֵיכֶם פַּחְדְּכֶם וּמוֹרַאֲכֶם יִתֵּן | יְהֹוָה אֱלֹהֵיכֶם עַל פְּנֵי כָל הָאָרֶץ אֲשֶׁר תִּדְרְכוּ בָהּ כַּאֲשֶׁר דִּבֶּר לָכֶם:
29. And it will be, when the Lord, your God, will bring you to the land to which you come, to possess it, that you shall place those blessing upon Mount Gerizim, and those cursing upon Mount Ebal. כט. וְהָיָה כִּי יְבִיאֲךָ יְהֹוָה אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ וְנָתַתָּה אֶת הַבְּרָכָה עַל הַר גְּרִזִּים וְאֶת הַקְּלָלָה עַל הַר עֵיבָל:
31. For you are crossing the Jordan, to come to possess the land which the Lord, your God, is giving you, and you shall possess it and dwell in it. לא. כִּי אַתֶּם עֹבְרִים אֶת הַיַּרְדֵּן לָבֹא לָרֶשֶׁת אֶת הָאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֵיכֶם נֹתֵן לָכֶם וִירִשְׁתֶּם אֹתָהּ וִישַׁבְתֶּם בָּהּ:
1. These are the statutes and ordinances that you shall keep to perform in the land which the Lord God of your fathers gives you to possess all the days that you live on the earth. א. אֵלֶּה הַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר תִּשְׁמְרוּן לַעֲשׂוֹת בָּאָרֶץ אֲשֶׁר נָתַן יְהֹוָה אֱלֹהֵי אֲבֹתֶיךָ לְךָ לְרִשְׁתָּהּ כָּל הַיָּמִים אֲשֶׁר אַתֶּם חַיִּים עַל הָאֲדָמָה:
2. You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree. ב. אַבֵּד תְּאַבְּדוּן אֶת כָּל הַמְּקֹמוֹת אֲשֶׁר עָבְדוּ שָׁם הַגּוֹיִם אֲשֶׁר אַתֶּם יֹרְשִׁים אֹתָם אֶת אֱלֹהֵיהֶם עַל הֶהָרִים הָרָמִים וְעַל הַגְּבָעוֹת וְתַחַת כָּל עֵץ רַעֲנָן:
3. And you shall tear down their altars, smash their monuments, burn their asherim with fire, cut down the graven images of their gods, and destroy their name from that place. ג. וְנִתַּצְתֶּם אֶת מִזְבְּחֹתָם וְשִׁבַּרְתֶּם אֶת מַצֵּבֹתָם וַאֲשֵׁרֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ וּפְסִילֵי אֱלֹהֵיהֶם תְּגַדֵּעוּן וְאִבַּדְתֶּם אֶת שְׁמָם מִן הַמָּקוֹם הַהוּא:
10. And you shall cross the Jordan and settle in the land the Lord, your God, is giving you as an inheritance, and He will give you rest from all your enemies surrounding you, and you will dwell securely. י. וַעֲבַרְתֶּם אֶת הַיַּרְדֵּן וִישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֵיכֶם מַנְחִיל אֶתְכֶם וְהֵנִיחַ לָכֶם מִכָּל אֹיְבֵיכֶם מִסָּבִיב וִישַׁבְתֶּם בֶּטַח:
20. When the Lord, your God, expands your boundary, as He has spoken to you, and you say, “I will eat meat,” because your soul desires to eat meat, you may eat meat, according to every desire of your soul. כ. כִּי יַרְחִיב יְהֹוָה אֱלֹהֶיךָ אֶת גְּבֻלְךָ כַּאֲשֶׁר דִּבֶּר לָךְ וְאָמַרְתָּ אֹכְלָה בָשָׂר כִּי תְאַוֶּה נַפְשְׁךָ לֶאֱכֹל בָּשָׂר בְּכָל אַוַּת נַפְשְׁךָ תֹּאכַל בָּשָׂר:
29. When the Lord, your God cuts off the nations to which you will come to drive them out from before you, and when you drive them out and dwell in their land, כט. כִּי יַכְרִית יְהֹוָה אֱלֹהֶיךָ אֶת הַגּוֹיִם אֲשֶׁר אַתָּה בָא שָׁמָּה לָרֶשֶׁת אוֹתָם מִפָּנֶיךָ וְיָרַשְׁתָּ אֹתָם וְיָשַׁבְתָּ בְּאַרְצָם:
30. beware, lest you be attracted after them, after they are exterminated from before you; and lest you inquire about their gods, saying, “How did these nations serve their gods? And I will do likewise.” ל. הִשָּׁמֶר לְךָ פֶּן תִּנָּקֵשׁ אַחֲרֵיהֶם אַחֲרֵי הִשָּׁמְדָם מִפָּנֶיךָ וּפֶן תִּדְרשׁ לֵאלֹהֵיהֶם לֵאמֹר אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת אֱלֹהֵיהֶם וְאֶעֱשֶׂה כֵּן גַּם אָנִי:
10. When you approach a city to wage war against it, you shall propose peace to it. י. כִּי תִקְרַב אֶל עִיר לְהִלָּחֵם עָלֶיהָ וְקָרָאתָ אֵלֶיהָ לְשָׁלוֹם:
11. And it will be, if it responds to you with peace, and it opens up to you, then it will be, [that] all the people found therein shall become tributary to you, and they shall serve you. יא. וְהָיָה אִם שָׁלוֹם תַּעַנְךָ וּפָתְחָה לָךְ וְהָיָה כָּל הָעָם הַנִּמְצָא בָהּ יִהְיוּ לְךָ לָמַס וַעֲבָדוּךָ:
12. But if it does not make peace with you, and it wages war against you, you shall besiege it, יב. וְאִם לֹא תַשְׁלִים עִמָּךְ וְעָשְׂתָה עִמְּךָ מִלְחָמָה וְצַרְתָּ עָלֶיהָ:
13. and the Lord, your God, will deliver it into your hands, and you shall strike all its males with the edge of the sword. יג. וּנְתָנָהּ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְהִכִּיתָ אֶת כָּל זְכוּרָהּ לְפִי חָרֶב:
14. However, the women, the children, and the livestock, and all that is in the city, all its spoils you shall take for yourself, and you shall eat the spoils of your enemies, which the Lord, your God, has given you. יד. רַק הַנָּשִׁים וְהַטַּף וְהַבְּהֵמָה וְכֹל אֲשֶׁר יִהְיֶה בָעִיר כָּל שְׁלָלָהּ תָּבֹז לָךְ וְאָכַלְתָּ אֶת שְׁלַל אֹיְבֶיךָ אֲשֶׁר נָתַן יְהֹוָה אֱלֹהֶיךָ לָךְ:
15. Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations. טו. כֵּן תַּעֲשֶׂה לְכָל הֶעָרִים הָרְחֹקֹת מִמְּךָ מְאֹד אֲשֶׁר לֹא מֵעָרֵי הַגּוֹיִם הָאֵלֶּה הֵנָּה:
16. However, of these peoples’ cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live. טז. רַק מֵעָרֵי הָעַמִּים הָאֵלֶּה אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לֹא תְחַיֶּה כָּל נְשָׁמָה:
17. Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. יז. כִּי הַחֲרֵם תַּחֲרִימֵם הַחִתִּי וְהָאֱמֹרִי הַכְּנַעֲנִי וְהַפְּרִזִּי הַחִוִּי וְהַיְבוּסִי כַּאֲשֶׁר צִוְּךָ יְהֹוָה אֱלֹהֶיךָ:
5. If brothers reside together, and one of them dies having no son, the dead man’s wife shall not marry an outsider. [Rather,] her husband’s brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband’s brother with her. ה. כִּי יֵשְׁבוּ אַחִים יַחְדָּו וּמֵת אַחַד מֵהֶם וּבֵן אֵין לוֹ לֹא תִהְיֶה אֵשֶׁת הַמֵּת הַחוּצָה לְאִישׁ זָר יְבָמָהּ יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ:
11. If [two] men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts יא. כִּי יִנָּצוּ אֲנָשִׁים יַחְדָּו אִישׁ וְאָחִיו וְקָרְבָה אֵשֶׁת הָאֶחָד לְהַצִּיל אֶת אִישָׁהּ מִיַּד מַכֵּהוּ וְשָׁלְחָה יָדָהּ וְהֶחֱזִיקָה בִּמְבֻשָׁיו:
12. you shall cut off her hand You shall not have pity. יב. וְקַצֹּתָה אֶת כַּפָּהּ לֹא תָחוֹס עֵינֶךָ:
17. You shall remember what Amalek did to you on the way, when you went out of Egypt, יז. זָכוֹר אֵת אֲשֶׁר עָשָׂה לְךָ עֲמָלֵק בַּדֶּרֶךְ בְּצֵאתְכֶם מִמִּצְרָיִם:
19. [Therefore,] it will be, when the Lord your God grants you respite from all your enemies around [you] in the land which the Lord, your God, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget! יט. וְהָיָה בְּהָנִיחַ יְהֹוָה אֱלֹהֶיךָ | לְךָ מִכָּל אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת זֵכֶר * (זֶכֶר) עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח:
10. If you go out to war against your enemies, and the Lord, your God, will deliver him into your hands, and you take his captives, י. כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ וּנְתָנוֹ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ:
11. and you see among the captives a beautiful woman and you desire her, you may take [her] for yourself as a wife. יא. וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת תֹּאַר וְחָשַׁקְתָּ בָהּ וְלָקַחְתָּ לְךָ לְאִשָּׁה:
12. You shall bring her into your home, and she shall shave her head and let her nails grow. יב. וַהֲבֵאתָהּ אֶל תּוֹךְ בֵּיתֶךָ וְגִלְּחָה אֶת רֹאשָׁהּ וְעָשְׂתָה אֶת צִפָּרְנֶיהָ:
15. If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. טו. כִּי תִהְיֶיןָ לְאִישׁ שְׁתֵּי נָשִׁים הָאַחַת אֲהוּבָה וְהָאַחַת שְׂנוּאָה וְיָלְדוּ לוֹ בָנִים הָאֲהוּבָה וְהַשְּׂנוּאָה וְהָיָה הַבֵּן הַבְּכֹר לַשְּׂנִיאָה:
18. If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and [he still] does not listen to them, יח. כִּי יִהְיֶה לְאִישׁ בֵּן סוֹרֵר וּמוֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקוֹל אָבִיו וּבְקוֹל אִמּוֹ וְיִסְּרוּ אֹתוֹ וְלֹא יִשְׁמַע אֲלֵיהֶם:
19. his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. יט. וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל זִקְנֵי עִירוֹ וְאֶל שַׁעַר מְקֹמוֹ:
20. And they shall say to the elders of his city, “This son of ours is wayward and rebellious; he does not obey us; [he is] a glutton and a guzzler.” כ. וְאָמְרוּ אֶל זִקְנֵי עִירוֹ בְּנֵנוּ זֶה סוֹרֵר וּמֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקֹלֵנוּ זוֹלֵל וְסֹבֵא:
21. And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. כא. וּרְגָמֻהוּ כָּל אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ:
15. Then the girl‘s father and her mother shall obtain evidence of the girl’s virginity, and take it out to the elders of the city, to the gate. טו. וְלָקַח אֲבִי הַנַּעֲרָה וְאִמָּהּ וְהוֹצִיאוּ אֶת בְּתוּלֵי הַנַּעֲרָה אֶל זִקְנֵי הָעִיר הַשָּׁעְרָה:
16. And the girl’s father shall say to the elders, “I gave my daughter to this man as a wife, and he despised her; טז. וְאָמַר אֲבִי הַנַּעֲרָה אֶל הַזְּקֵנִים אֶת בִּתִּי נָתַתִּי לָאִישׁ הַזֶּה לְאִשָּׁה וַיִּשְׂנָאֶהָ:
17. And behold, he made libelous charges, saying, ‘I did not find evidence of your daughter’s virginity.’ But this is the evidence of my daughter’s virginity!’ And they shall spread the garment before the elders of the city. יז. וְהִנֵּה הוּא שָׂם עֲלִילֹת דְּבָרִים לֵאמֹר לֹא מָצָאתִי לְבִתְּךָ בְּתוּלִים וְאֵלֶּה בְּתוּלֵי בִתִּי וּפָרְשׂוּ הַשִּׂמְלָה לִפְנֵי זִקְנֵי הָעִיר:
18. Then, the elders of that city shall take the man and chasten him. יח. וְלָקְחוּ זִקְנֵי הָעִיר הַהִוא אֶת הָאִישׁ וְיִסְּרוּ אֹתוֹ:
19. And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl’s father. And she shall be his wife; he shall not send her away all the days of his life. יט. וְעָנְשׁוּ אֹתוֹ מֵאָה כֶסֶף וְנָתְנוּ לַאֲבִי הַנַּעֲרָה כִּי הוֹצִיא שֵׁם רָע עַל בְּתוּלַת יִשְׂרָאֵל וְלוֹ תִהְיֶה לְאִשָּׁה לֹא יוּכַל לְשַׁלְּחָהּ כָּל יָמָיו:
20. But if this matter was true: [indeed,] no evidence of the girl’s virginity was found כ. וְאִם אֱמֶת הָיָה הַדָּבָר הַזֶּה לֹא נִמְצְאוּ בְתוּלִים לַנַּעֲרָה:
21. they shall take the girl out to the entrance of her father’s house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery [in] her father’s house. So shall you clear away the evil from among you. כא. וְהוֹצִיאוּ אֶת הַנַּעֲרָה אֶל פֶּתַח בֵּית אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ:
22. If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. כב. כִּי יִמָּצֵא אִישׁ שֹׁכֵב | עִם אִשָּׁה בְעֻלַת בַּעַל וּמֵתוּ גַּם שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל:
23. If there is a virgin girl betrothed to a man, and [another] man finds her in the city, and lies with her, כג. כִּי יִהְיֶה נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ:
24. you shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out [even though she was] in the city, and the man, because he violated his neighbor’s wife. So shall you clear away the evil from among you. כד. וְהוֹצֵאתֶם אֶת שְׁנֵיהֶם אֶל שַׁעַר | הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת הַנַּעֲרָ עַל דְּבַר אֲשֶׁר לֹא צָעֲקָה בָעִיר וְאֶת הָאִישׁ עַל דְּבַר אֲשֶׁר עִנָּה אֶת אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ:
28. If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found, כח. כִּי יִמְצָא אִישׁ נַעֲרָה בְתוּלָה אֲשֶׁר לֹא אֹרָשָׂה וּתְפָשָׂהּ וְשָׁכַב עִמָּהּ וְנִמְצָאוּ:
29. the man who lay with her shall give fifty [shekels of] silver to the girl’s father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. כט. וְנָתַן הָאִישׁ הַשֹּׁכֵב עִמָּהּ לַאֲבִי הַנַּעֲרָה חֲמִשִּׁים כָּסֶף וְלוֹ תִהְיֶה לְאִשָּׁה תַּחַת אֲשֶׁר עִנָּהּ לֹא יוּכַל שַׁלְּחָהּ כָּל יָמָיו:
38. I am the Lord, your God, Who took you out of the land of Egypt, to give you the land of Canaan, to be a God to you. לח. אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם לָתֵת לָכֶם אֶת אֶרֶץ כְּנַעַן לִהְיוֹת לָכֶם לֵאלֹהִים:
44. Your male slave or female slave whom you may have from the nations that are around you, from them you may acquire a male slave or a female slave. מד. וְעַבְדְּךָ וַאֲמָתְךָ אֲשֶׁר יִהְיוּ לָךְ מֵאֵת הַגּוֹיִם אֲשֶׁר סְבִיבֹתֵיכֶם מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה:
45. And also from the children of the residents that live among you, from them you may acquire [slaves] and from their family that is with you whom they begot in your land, and they shall become your inheritance. מה. וְגַם מִבְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם מֵהֶם תִּקְנוּ וּמִמִּשְׁפַּחְתָּם אֲשֶׁר עִמָּכֶם אֲשֶׁר הוֹלִידוּ בְּאַרְצְכֶם וְהָיוּ לָכֶם לַאֲחֻזָּה:
46. You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor. מו. וְהִתְנַחַלְתֶּם אֹתָם לִבְנֵיכֶם אַחֲרֵיכֶם לָרֶשֶׁת אֲחֻזָּה לְעֹלָם בָּהֶם תַּעֲבֹדוּ וּבְאַחֵיכֶם בְּנֵי יִשְׂרָאֵל אִישׁ בְּאָחִיו לֹא תִרְדֶּה בוֹ בְּפָרֶךְ:
There are all sorts of varieties of insane extremists among the settlers. By “insane” I don’t mean that they’re aberrations from the Israeli norm. Just that in polite western society (not Israel, of course) these people would be viewed as nutcases and ignored. Only in Israel (and perhaps this happens in other religious extremist societies as well) are such people turned into prophets, prime ministers, and even esteemed academics.
Such a one is Prof. Hillel Weiss, who teaches not Hebrew literature, mind you, a term he banned from his department–but rather the literature of the Jewish people. You see Hebrew is the language and literature of the Jewish people. There is no other. Yiddish? Feh, jargon. Jewish literature in English? Derivative, degenerate and a mark of the bankruptcy of galut.
Professor Weiss teaches, where else, at Bar Ilan University. That’s also the home of such other wunder-mensches as Mordechai Kedar, who advocates raping Palestinian women as a deterrent to terrorism; and Gerald Steinberg, that convicted libelist who runs the fraudulent NGO known as NGO Monitor.
Here is what Weiss posted on his Facebook page:
Listen, Abu Mazen: you aren’t a people and therefore there can be no genocide [against Palestinians]. To exterminate you like a simple rabble is a mitzvah and it will be fulfilled finally despite the fact that the government of Israel still doesn’t accept its responsibility for raising mendacious international recognition of you [Palestine]. [This process] started with Begin ended with Gal-On. It contributed to the deception of the entire world and [increased] the popularity of these monsters [Palestinians] who rose up due to our weakness and lack of faith.
The quicker you [Abu Mazen] can concede that you are not a people and that your place is nowhere within the borders of the land of Israel, the better off you will be… as long as you evacuate the country of your own volition.
Weiss concludes his scholarly lecture with a reference to Deuteronomy 32:21, 43, which originally was meant as a curse against the pagan peoples who surrounded the ancient Israelites. But in the context in which Weiss invokes the verse, it’s deeply Islamophobic, essentially calling Islam a pagan, “villanous” religion. This is eliminationism of the purest sort:
They have roused Me to jealousy with a no-god; they have provoked Me with their vanities; and I will rouse them to jealousy with a no-people; I will provoke them with a villanous nation…
Nations, celebrate His people; for He avenges the blood of His servants, and returns vengeance upon His enemies, and atones for the land of His people.
Prof. Weiss is also one of those blessed Judeans who’s planning to revive the Sanhedrin, so we can return to stoning Sodomites and adulterers like in the old days. He can also count himself among the Chosen who hope to raze the Dome of the Rock and replace it with the Third Temple, “God willing.”
I swear if anyone tries to claim that this guy is a fruitcake who represents no more than a fringe of a fringe, I may be sick. You know that his views are embraced by almost the entire ruling coalition and that they’re being implemented by the government in every way it can. Hillel Weiss is the beating heart of both Israeli settlerism and Israel itself. What the good professor shouts from the mountain top and on Facebook is beating inside Bibi’s heart. They are one.
By the way, we should give credit where it’s due to Arab-American oil man, Jamal Daniel and the folks at Al Monitor, who see fit to publish the similarly inchoate messianic ramblings of Yuval Avivi, who regularly covers this garbage in its pages. That a publication funded by an Arab-American would present such inflammatory drivel is mystifying to me.
Rabbi Lewis (image from Congregation Etz Chaim)
As Jewish congregations around the world gathered this past week to celebrate Rosh Hashanah, the Jewish New Year, the members of one synagogue, located near Atlanta, Georgia were subjected to a diatribe against Muslims and a call for a ‘Holy War’ to ‘exterminate the savages’.
This is not the first time that Rabbi Shalom Lewis of Congregation Etz Chaim in Marietta, Georgia has given a sermon demonizing Islam. Three years ago, also on Rosh Hashanah, he gave a similar talk comparing Muslims to Nazis and warning of the coming wave of Islam that would end up wiping out Jews and Christians, and calling for a war against Islam.
This year’s speech is filled with racist platitudes, demonizing the religion of Islam, and calling for a new World War against Islam.
At one point, Rabbi Lewis says of Muslims, “We are dealing with a moral species that eats its own, kills it’s young and celebrates innocent death as homage to God.”
He says of Muslim residents of Europe, “There is a cold darkness settling on Europe. A nihilism. A corruption. A perversion in the name of Allah. A Kristallnacht of European and Western culture is coming that will destroy a millennia of creative genius.”
He ends his speech with a call to action: “These Islamist criminals are unlike us in the most basic of ways and we have yet to accept and understand their total immersion in moral debauchery.
“The enemy has eyes and ears. Fingers and toes. Speaks with lips. Runs with legs. Eats. Drinks. Has the face of a human being – but, has a much different heart and a much different soul. Three years ago on this bima, on this very same day, standing at this podium, I cried out, ‘Ehr Kumpt – they are coming.’ 3 years later on this bima, on this very same day, standing at this podium, I cry out not ‘Ehr Kumpt – they are coming,’ I cry out, ‘Ehr daw – they are here.’ The fury of ultimate evil is upon us and we must act – not to contain it. Not to degrade it. Not to manage it. Not to tolerate it, but to exterminate it utterly and absolutely.”
According to Adam Horowitz, “It’s as hateful as any you would expect from any fringe religious demagogue. Except Lewis isn’t a fringe figure. As the website Loonwatch points out, Lewis was given commendations by the Georgia legislature and the US House of Representatives. He has been at Etz Chaim for nearly 40 years. In fact when he recently announced his retirement in 2017, congregation President Cheryl Miller said, ‘Rabbi Lewis will continue to be an active participant in the leadership of our congregation, a wealth of information and resources, a trusted friend, and a role model to our future clergy.’ This man who has called for the annihilation of millions of people is apparently a beloved figure.”
HEBRON – Israeli settlers set fire to a private Palestinian field in the Tel Rumeida neighborhood in the southern West Bank city of Hebron on Saturday night as part of a celebration for the Jewish holiday of Lag BaOmer.
Settlers circled around the field and watched as the fire burned olive trees, in a field that locals said belongs to the Iqneibi family.
Some of the settlers reportedly assaulted a cameraman who works for the Israeli daily newspaper Haaretz as he tried to take film the fire.
Lag BaOmer marks the the death of a 2nd century sage associated with Jewish mysticism, and is traditionally marked with bonfires.
Activist and co-founder of the Hebron activist group Youth against Settlements Issa Amro told Ma’an that Israeli settlers have recently been harassing and assaulting the Palestinian residents of Tel Rumeida in an attempt to scare them and get them to leave their houses and lands.
Hebron is a frequent site of tensions due to the presence of around 500 Israeli settlers in the Old City, many of whom have illegally occupied Palestinian houses and forcibly removed the original inhabitants.
Tel Rumeida hosts one of the most militant Jewish settlements in the city, and locals complain of near daily harassment and attacks by the groups, who are under heavy Israeli military protection.
Many critics of Israel and its policies make a sharp distinction between Israel and its state ideology, Zionism, on the one hand, and Judaism, or the Jewish religious tradition and outlook, on the other.
Anti-Zionist groups, with names such as “Jewish Voice for Peace” or “Jews for Justice for Palestinians,” and anti-Zionist periodicals such as The Washington Report on Middle East Affairs, emphasize humanistic aspects of the Jewish tradition. They urge Jews to reject Zionism and instead embrace humanistic features of Judaism. Such groups, while critical of Israel and its policies, take the view that the Jewish community has played a basically positive role in society, but that sometime in the twentieth century most Jews somehow jumped the track by embracing Zionism and its aggressive ethnic nationalism.
In fact, the often cruel and arrogant policies of Israel, and the often arrogant attitudes of what is called the “Israel Lobby,” the Jewish lobby, or the organized Jewish community, are not an aberration, but rather are deeply rooted in Jewish religious writings and in centuries of Jewish tradition.
Most people prefer pleasant myths to unpleasant truths, and prefer to believe what is most comfortable and agreeable. That’s one reason why so many of us like to think that all religions share common humanistic core values, and are all striving, each in its own way, toward the same ultimate truth.
But Judaism is not just “another religion.” It’s unique among the world’s major religions. The core values and ethos of Judaism are markedly unlike those of Christianity, Islam, and the other great faiths.
Christians believe that Jesus suffered and died for all people, and Christians are called upon to spread the Christian message to humanity. In the same way, Muslims believe that the message of the Koran is meant for all humanity, and they are called upon to bring everyone to Islam.
But that’s not the message of Judaism. Its teachings are not meant for all people. Its morality is not universal. Judaism is a religion for one particular people. The Jewish religion is based not on a relationship between God and humanity, but rather on a “covenant,” or contract, between God and a “chosen” people — the community known as the Jews, the Jewish People, the Israelites, the Hebrews, or the “People of Israel.”
One major reason why the role of the organized Jewish community is a problem in our society is because most American Jews manifest a strong loyalty to a foreign country, Israel, that since its founding in 1948 has been embroiled in seemingly endless crises and conflicts with its neighbors. But there is another reason.
The role of the Jewish community is also a harmful one because Jews are encouraged to regard themselves as separate from the rest of humanity, and as members of a community with interests quite distinct from those of everyone else. This “Us vs. Them” attitude — this mindset that sees Jews as distinct from the rest of humanity, and which views non-Jews with distrust — is rooted in the Jewish religion, and in centuries of tradition.
Christians are supposed to live their lives in accord with the Bible, and especially the teachings of Jesus as laid out in the four Gospels of the New Testament, just as Muslims are called upon to live their lives in accord with the Koran. Similarly, Jews are supposed to live their lives in accord with the principles laid out in the Hebrew scriptures, the “Tanakh,” which is also known as the Old Testament. These writings tell how Jews should think of themselves, and how they should interact with non-Jews.
A core message of the Hebrew scriptures is that Jews are a divinely “chosen” people — a unique community distinct from the rest of humanity. In the book of Deuteronomy, for example, we read: “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth.” /1
The Jewish scriptures also refer to Jews or Hebrews as a “People that Shall Dwell Alone,” or, in another translation, as “a people dwelling alone, and not reckoning itself among the nations.” In the book of Exodus, we read of the Jews as a people “distinct … from all other people that are upon the face of the earth.” / 2
The scriptures also explain that if Jews uphold the “covenant,” and maintain their separateness from all others, they will be rewarded with great wealth and power over other peoples. In the book of Deuteronomy, Jews are promised that God “will set you high above all the nations of the earth,” and that “All the people of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you.” In another passage God tells the Jews: “For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.” / 3
In the book of Genesis, we read: “May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you.” In another passage in the book of Deuteronomy, God promises to Jews “to give you, with great and goodly cities, which you did not build, and houses full of all good things, which you did not fill, and cisterns hewn out, which you did not hew, and vineyards and olive trees, which you did not plant…” / 4
In the book of Isaiah, we read: “Foreigners shall build up your walls, and their kings shall minister to you … For the nation and kingdom that will not serve you shall perish … The sons of those who oppressed you shall come bending low to you, and all who despised you shall bow down at your feet … Aliens shall stand and feed your flocks, foreigners shall be your plowmen and vinedressers … you shall eat the wealth of the nations, and in their riches you shall glory.” / 5
In the book of Joshua, we read: “I will give you a land on which you had not labored, and cities which you had not built, and you dwell therein; you eat the fruit of vineyards and olive yards which you did not plant.” And in the book of Psalms, God says to the Jews: “Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter’s wheel.” / 6
In the book of Deuteronomy, Jews are promised: “Then the Lord will drive out all these nations before you, and you will dispossess nations greater and mightier than yourselves. Every place on which the sole of your foot treads shall be yours … No man shall be able to stand against you. The Lord your God will lay the fear of you and the dread of you upon all the land that you shall tread, as he promised you.” In another passage, we are told that God says to his chosen people: “This day I will begin to put the dread and fear of you upon the peoples that are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.” / 7
The moral code laid out in the Hebrew scriptures commands one standard for the “chosen people,” and another for non-Jews. In keeping with this ethno-centric morality, Jews are told that they must discriminate against non-Jews. In the book of Deuteronomy, God commands the Jews: “You shall not lend upon interest to your brother, interest on money, interest on victuals, interest on anything that is lent for interest. To a foreigner [that is, a non-Jew] you may lend upon interest, but to your brother you shall not lend upon interest.” / 8
Many portions of the Hebrew scriptures — especially the books of Joshua, Numbers, and Deuteronomy — tell of genocidal mass killings of non-Jews. The Jewish God repeatedly calls on his chosen people to exterminate non-Jews. The Jewish scriptures are perhaps the oldest historical record anywhere of systematic genocide.
In the seventh chapter of the book of Deuteronomy, we read: “When the Lord your God brings you into the land which you are entering to take possession of it, and clears away many nations before you — the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites — seven nations greater and mightier than yourselves, and when the Lord your God gives them over to you, and you defeat them; then you must utterly destroy them; you shall make no covenant with them, and show no mercy to them … And you shall destroy all the peoples that the Lord your god will give over to you, your eye shall not pity them.” / 9
In the book of Esther, we read: “So the Jews struck down all their enemies with the sword, slaughtering, and destroying them, and did as they pleased to those who hated them. In the citadel of Susa the Jews killed and destroyed five hundred people … Now the other Jews who were in the king’s provinces also gathered to defend their lives, and gained relief from their enemies, and killed seventy-five thousand of those who hated them…” In another passage in Deuteronomy, we read: “And we captured all his cities at that time and utterly destroyed every city, men, women and children; we left none remaining; only the cattle we took as spoil for ourselves, with the booty of the cites which we captured.” / 10
In the twentieth chapter of the book of Deuteronomy, we read: “When you draw near a city to fight against it, offer terms of peace to it. And if the answer to you is peace and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. But if it makes no peace with you, but makes war against you, then you shall besiege it; and when the Lord your God gives it into your hand you shall put all its males to the sword, but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the Lord your God has given you … But in the cities of these peoples that the Lord your God give you for an inheritance, you shall save alive nothing that breathes, but you shall utterly destroy them…” / 11
In the book of Joshua, we read this harrowing account:
“When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword. The total of those who fell that day, both men and women, was twelve thousand — all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took as their booty, according to the word of the Lord that he had issued to Joshua. So Joshua burned Ai, and made it for ever a heap of ruins, as it is to this day.” / 12
In another chapter of the book of Joshua, we read: / 13
“And Joshua took Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed every person in it; he left no one remaining. And he did to the king of Makkedah, as he had done to the king of Jericho.
“Then Joshua passed on from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. The Lord gave it also and its king into the hand of Israel; and he struck it with the edge of the sword, and every person in it; he left no one remaining in it; and he did to its king as he had done to the king of Jericho …
“So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left no one remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. And Joshua defeated them from Kadesh-barnea to Gaza, and all the country of Goshen, as far as Gibeon.”
Over the centuries there have, of course, been important changes in Jewish community attitudes and behavior. Jews today do not observe all the rules and commands laid down in their religious writings. For example, they do not put to death women caught in adultery, or kill anyone who works on the Sabbath, or put to death anyone who curses his father or mother. /14
All the same, the weight of tradition is a heavy one, especially when based on writings that are held to be sacred. Something of the attitude of separateness, chosenness and superiority laid out in the Hebrew scriptures persists to the present, and is manifest in policies of Israel, and of the organized Jewish community. /15
For some orthodox Jewish leaders, the “chosen people” is not just a superior or privileged group. They regard Jews and non-Jews as practically different species.
Rabbi Menachen Schneerson, the “Lubovitcher Rebbe” who headed the Chabad orthodox Jewish movement, and wielded great influence in Israel as well as in the US, explained: / 16
“The difference between a Jewish and a non-Jewish person stems from the common expression, `Let us differentiate.’ Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather we have a case of `let us differentiate’ between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world … A non-Jew’s entire reality is only vanity. It is written, `And the strangers shall guard and feed your flocks’ (Isaiah 61:5). The entire creation [of a non-Jew] exists only for the sake of the Jews …”
Rabbi Kook the Elder, another influential and much revered Jewish leader, expressed a similar view: “The difference between a Jewish soul and the souls of non-Jews — all of them in all different levels — is greater and deeper than the difference between a human soul and the souls of cattle.” / 17
Rabbi Ovadia Yosef, one of Israel’s most prominent and influential Jewish religious leaders, says that non-Jews (Goyim) exist only to serve Jews. “Goyim were born only to serve us,” said Rabbi Yosef during a sermon in October 2010. “Without that, they have no place in the world — only to serve the people of Israel.” /18
The view that Jews are a distinct people with a primary commitment to Israel and the Jewish community is forthrightly affirmed by Elliott Abrams, an American Jewish scholar who was President George W. Bush’s senior advisor for “global democratic strategy,” and in 2006 was a key advisor on Middle East affairs to the US Secretary of State. In his book Faith or Fear: How Jews Can Survive in Christian America, /19 he writes: “Outside the land of Israel, there can be no doubt that Jews, faithful to the covenant between God and Abraham, are to stand apart from the nations in which they live. It is the very nature of being Jewish to be apart — except in Israel — from the rest of the population.” Judaism and the Jewish way of life,” writes Abrams, is not “entirely voluntary, for the Jew is born into a covenantal community with obligations to God.” Jews, he goes on, “are in a permanent covenant with God and with the land of Israel and its people. Their commitment will not weaken if the Israeli government pursues unpopular policies …”
The Jewish sense of alienation from, and abiding distrust of, non-Jews is also manifest in a remarkable essay published in 2002 in the Forward, the prominent Jewish community weekly. Entitled “We’re Right, the Whole World’s Wrong,” it is written by Rabbi Dov Fischer, an attorney and a member of the Jewish Community Relations Committee of the Jewish Federation of Los Angeles. / 20 Rabbi Fischer is also national vice president of the Zionist Organization of America. He is thus not an obscure or semi-literate scribbler, but rather an influential Jewish community figure. And this piece did not appear in some marginal periodical, but rather in what is perhaps the most literate and thoughtful Jewish weekly in America, and certainly one of the most influential.
In his essay, Rabbi Fischer tells readers: “If we Jews are anything, we are a people of history … Our history provides the strength to know that we can be right and the whole world wrong.” He goes on:
“We were right, and the whole world was wrong. The Crusades. The blood libels and the Talmud burnings in England and France, leading those nations to expel Jews for centuries. The Spanish and Portuguese Inquisition. The ghettos and the Mortara case in Italy. Dreyfus in France. Beilis in Russia and a century’s persecution of Soviet Jewry. The Holocaust. Kurt Waldheim in Austria. Each time, Europe stood by silently — or actively participated in murdering us — and we alone were right, and the whole world was wrong.
“Today, once again, we alone are right and the whole world is wrong. The Arabs, the Russians, the Africans, the Vatican proffer their aggregated insights into and accumulated knowledge of the ethics of massacre. And the Europeans. Although we appreciate the half-century of West European democracy more than we appreciated the prior millennia of European brutality, we recognize who they are, what they have done — and what’s what. …
“We remember that the food they [Europeans] eat is grown from soil fertilized by 2,000 years of Jewish blood they have sprinkled onto it. Atavistic Jew-hatred lingers in the air into which the ashes rose from the crematoria… Yes, once again, we are right and the whole world is wrong. It doesn’t change a thing, but after 25 centuries it’s nice to know.”
Time and again in history, Jews have wielded great power to further group interests that are separate from, and often contrary to, those of the non-Jewish populations among whom they live. This creates an inherently unjust and unstable situation that all too often has ended tragically in violent conflict between Jews and non-Jews.
In our age, the seemingly intractable Middle East conflict is more than just a problem of Zionism or politics, or a dispute over land. Israel’s often arrogant policies, and especially its inhumane treatment of non-Jews, have roots in centuries-old attitudes that are laid out in ancient Jewish religious writings.
- Deuteronomy 7:6 and 14:2.
- Numbers 23:9; Exodus 33:16.
- Deuteronomy 28: 1, 10; 15: 6.
- Genesis 27: 28-29; Deuteronomy 6: 10-11.
- Isaiah 60: 10-14; Isaiah 61: 5-6.
- Joshua 24:13; Psalms 2:8.
- Deuteronomy 11: 23, 25: 2: 25.
- Deuteronomy 23:19-20.
- Deuteronomy 7: 2, 16.
- Esther 9:2, 5; Deut . 2:34.
- Deuteronomy 20: 10-14, 16-17.
- Joshua 8: 24-27.
- Joshua 10: 26-40
- Leviticus 20:10; Deuteronomy 22: 20-21 / Exodus 31: 15; Exodus 35: 2 / Exodus 21: 17; Leviticus 20: 9.
- Israel Shahak, a Jewish scholar who for years was a professor at Hebrew University in Jerusalem, provides striking examples of this in modern-day Israel in his eye-opening book, Jewish History, Jewish Religion, published first in 1994.
( http://www.biblebelievers.org.au/jewhis1.htm )
- From the book by Schneerson, Gatherings of Conversations, published in 1965. Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), pp. 59-60.
( http://www.mailstar.net/shahak2.html )
Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
( http://www.washington-report.org/backissues/0300/0003105.html )
- Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), p. ix.
( http://www.mailstar.net/shahak2.html )
Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
( http://www.washington-report.org/backissues/0300/0003105.html )
- “Yosef: Gentiles exist only to serve Jews,” The Jerusalem Post (Israel), Oct. 18, 2010. (http://www.jpost.com/JewishWorld/JewishNews/Article.aspx?id=191782)
- Elliott Abrams, Faith or Fear: How Jews Can Survive in Christian America (New York: 1997), pp. 30, 145, 181.
- Dov Fischer, “We’re Right, the Whole World’s Wrong,” Forward (New York), April 19, 2002, p. 11.
( http://rabbidov.com/American%20Jews/wererightworldwrong.htm )
Some of Fischer’s remarks here are gross distortions of history. For example, his mention of “a century’s persecution of Soviet Jewry” is a breathtaking falsehood. For one thing, the entire Soviet period lasted 72 years, not 100. And during at least some of that period, above all during the first ten years of the Soviet era, Jews wielded tremendous, if not dominant power. Rabbi Fischer seems to have forgotten such figures as Leon Trotsky, commander in chief of the young Soviet state’s Red Army, Grigori Zinoviev, head of the Communist International, and Yakov Sverdlov, the first Soviet president. (See: M. Weber, “The Jewish Role in the Bolshevik Revolution and Russia’s Early Soviet Regime,” The Journal of Historical Review, Jan.-Feb. 1994. (http://www.ihr.org/jhr/v14/v14n1p-4_Weber.html )
Revised October 2010
The once well-respected Guardian has been reduced in recent years into a lame Zionist mouthpiece – a light Jewish Chronicle for Gentiles consumption. Last week, the paper launched an attack on Martin Heidegger, the 20th century’s most influential philosopher.
“Heidegger’s ‘black notebooks’ reveal antisemitism at core of his philosophy” the paper’s headline read. But what does that mean? Was Heidegger really a Jew hater? Did he oppose people for being ethnically or ‘racially’ Jewish or was he, instead, critical of Jewish politics, culture, ideology and spirit?
According to the ‘progressive’ British Guardian, the newly published Black Notebooks reveals that Heidegger saw ‘world Judaism’ as the driver of “dehumanising modernity”.
Needless to mention that we didn’t need a ‘new publication’ to assert that this was Heidegger’s view of Jewish culture and politics. The German thinker, like many of his contemporaries, saw “Jerusalem” as a suppressive and corrupted spiritual, cultural and intellectual influence as opposed to “Athens”, which portrayed in his eyes, the birth of humanism, universalism, aesthetics, ethics and pluralism.
Let’s examine what makes a prominent thinker into an Anti Semite in the eyes of The Guardian. “While distancing himself from the racial theories pursued by Nazi intellectuals, Heidegger argues that Weltjudentum (“world Judaism”) is one of the main drivers of western modernity, which he viewed critically.”
But aren’t we entitled to criticize religion, culture or Ideology? Aren’t we allowed to disapprove of modernity or technology and to try to identify its cultural and ideological roots? For some reason, I can’t recall The Guardian taking Max Weber to task for suggesting that Protestant ethics was the driving force behind Capitalism. Embarrassingly enough, the same Guardian that clumsily and shamelessly smears the greatest continental thinker, provides a platform to a long list of Neocons, pro-war advocates such as Nick Cohen who constantly and relentlessly criticize the so-called ‘Islamo-Fascists’ – a code name for Islamic political culture. I guess that for The Guardian of Judea, it is only Jewish culture, religion and ideology that must remain beyond criticism.
“World Judaism”, Heidegger writes in the notebooks, “is ungraspable everywhere and doesn’t need to get involved in military action while continuing to unfurl its influence, whereas we are left to sacrifice the best blood of the best of our people”. But is the above observation anti Semitic? Can an honest observation be anti Semitic, or shall we say a form of ‘hatred’, or should it be more appropriately tagged as an uncomfortable truth?
Heidegger was a German patriot. As such he knew very well that it was Zionist leadership and German Jewish bankers in America that facilitated the entry of the USA into the first world war (in return in part for the 1917’s Belfour Declaration that promised a national home for Jews in Palestine). In that regard, Heidegger, like his contemporaries, had good reason to believe that Germany was betrayed by its Jewish elite.
When Heidegger published his monumental Being And Time (1927), certainly the 20th century’s most important philosophical text, the Frankfurt School, dominated by Jewish academics, had already been in operation for more than four years, gaining ground in its attempt to subvert German culture in the name of communism. As a German nationalist, Heidegger had more than just one reason to oppose Jewish culture, politics and ideology.
Heidegger was a philosopher as opposed to a politician or an ‘activist’. His understanding of the world was driven by the search for an essential and categorical comprehension. For Heidegger it wasn’t the ‘Jew’ nor was it ethnicity that posed danger, it was an ideology and culture that was set to undermine his Athenian West and its value system as he saw it. Such an approach has nothing to do with racial hatred.
Let’s examine Heidegger’s above statement regarding ‘world Judaism’, its ‘ungraspable’ impact and its unwillingness to ‘sacrifice.’ Heidegger basically suggests that the Jewish elite is launching wars by proxy. At first, this may sound like a vile criticism of Jewish culture and power within politics. But a deeper look into this statement reveals that Heidegger was highly observant. Let’s face it, Heidegger certainly didn’t know about the cabal of Zionist neocons who pushed Britain and the USA into an illegal war in Iraq five decades after his death. Heidegger, most definitely didn’t know about the Jewish Lobby Groups: AIPAC, LFI, CFI and the CRIF. He certainly didn’t know of Bernard Henri Levy or Jewish Chronicle writers David Aaronovitch and Nick Cohen, who have been advocating Zionist immoral interventionist campaigns for years. Furthermore, as Heidegger predicted, not many young Jews followed the Zionised Neocon militant enthusiasm and rushed to join the US Army Special Forces or The Royal Marines. Heidegger somehow foresaw that Jews wouldn’t be overrepresented in the list of dead British and American soldiers that emerged out of this chain of futile conflicts.
When Heidegger writes, “we (the Germans) are left to sacrifice the best blood of the best of our people,” it is Zionist proxy wars he has in his mind – those Zionist wars that are fought by everyone except the Zionists themselves. But how could the philosopher predict the Zionist’s political apparatus so precisely? Was he a prophet?
To philosophize is to dig into the true essence. The philosopher’s quest is a search for the essential meaning, whether it is being, beauty, knowledge, science and so on. Heidegger, the philosopher, saw in Jewish culture something most Jews either fail to see in themselves or conceal very well and for a good reason. It is hardly surprising that The Guardian that has systematically failed to confront the Jewish Lobby and its relentless war advocacy, would denounce the great mind who accurately listed the exact conditions in which such bellicosity takes place.
Tragically, annihilating intelligencia and deep critical thought has become an obsession of the New Left. This may explain the deterioration of the progressive discourse into an intellectual desert. The Guardian, in its current form and under its current leadership, has a major role in that process.
“In another passage”, the Guardian continues, “the philosopher writes that the Jewish people, with their ‘talent for calculation’, were so vehemently opposed to the Nazi’s racial theories because ‘they themselves have lived according to the race principle for longest’”.
But is this really a lie? Not at all. The German philosopher obviously hits the nail on the head. Heidegger, who didn’t approve of the Nazi racist doctrine, properly noted that Nazi racial supremacy was, in fact, Kosher by nature.
It is hardly a secret that Jewish culture is ethno-centric and racially driven. Israel defines itself as the ‘Jewish State’. Far more embarrassing is the fact that Israel’s Jewish opponents also follow the same racially supremacist methodology and, in most cases, operate within ‘Jews only’ political cells (such as JVP, IJAN, Jewish Socialist Group etc.).
Heidegger, was obviously ahead of his time in observing the similarity between Jewish political exclusiveness and Nazi ideology. Does that make Heidegger an anti Semite? Quite the opposite, it affirms that the German philosopher is a timeless precious intellectual asset. Yet, The Guardian doesn’t posses the minimal integrity to admit that Heidegger was actually spot on. Instead, the British paper is desperate to undermine the work of the great philosopher by means of inept and vague association.
By tagging Heidegger as an anti Semite The Guardian basically advises his readers not to read the greatest Germano–Greco philosopher and certainly not to evaluate the content of his writing. This is ‘Newspeak’ as observed by Orwell, which minimizes the possible content of intellectual exchange by means of ‘correctness’.
It is no secret that the contemporary politically correct observer adheres to the rule that truth better be inoffensive. As such, he or she contributes to the suppression of the truth and the transformation of knowledge into a system of selective concealment. Interestingly, it was Heidegger who was there to turn the floodlight onto ‘concealment’ and the ‘forgetfulness of Being’, something the Guardian has made into an art from.
Heidegger, the truth teller has come to represent everything the Jerusalemite ‘Guardian of Judea’ is there to suppress. I guess that the time is ripe for The Guardian to wake up. It would do well to reinstate its position as The Guardian of the truth rather than The Guardian of Zion. We could use a quality Left paper driven by true humanist and universal concerns, instead of just another ignorant and banal Zionist mouthpiece.
Published by Maagar Mohot and conducted in cooperation with the Temple Organisations, the survey showed that 45 per cent of secular Jews wanted to enter Al-Aqsa Mosque.
About 80 per cent of the national religious Jews believe that entering Al-Aqsa Mosque has to keep up with the teachings of Judaism, which stipulate carrying out religious rituals upon accessing certain places inside the mosque.
Regarding tourism visits to the mosque, the poll showed that 68 per cent of the national religious Jews want to enter Al-Aqsa as tourists, compared with 60 per cent of secular Jews and 20 per cent of Haredim.
The poll showed that 73 per cent of national religious Jews support building a Jewish temple in Al-Aqsa Mosque.
Commenting on the results of the poll, Al-Aqsa Foundation for Waqf and Islamic Heritage said that this reaffirms that all facets of Israeli society want to invade Al-Aqsa Mosque and build a Jewish Temple in its place.