Major rabbi says non-Jews are donkeys, created to serve Jews
A major Jewish religious figure in Israel has likened non-Jews to donkeys and beasts of burden, saying the main reason for their very existence is to serve Jews.
Rabbi Ovadia Yosef, spiritual mentor of the religious fundamentalist party, Shas, which represents Middle Eastern Jews, reportedly said during a Sabbath homily earlier this week that “the sole purpose of non-Jews is to serve Jews.”
Shas is a chief coalition partner in the current Israeli government.
Yosef, also a former Chief Rabbi of Israel, was quoted by the right-wing newspaper, the Jerusalem Post, as saying that the basic function of a goy, a derogatory word for a gentile, was to serve Jews.
“Non-Jews were born only to serve us. Without that, they have no place in the world-only to serve the People of Israel,” Yosef said in his weekly Saturday night sermon which was devoted to laws regarding actions non-Jews are permitted to perform on the Sabbath.
Yosef also reportedly said that the lives of non-Jews in Israel are preserved by God in order to prevent losses to Jews.
Yosef, widely considered a prominent Torah sage and authority on the interpretation of Talmud, a basic Jewish scripture, held a comparison between animals of burden and non-Jews.
“In Israel, death has no dominion over them…With gentiles, it will be like any person-They need to die, but God will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money.
“This is his servant…That’s why he gets a long life, to work well for this Jew.”
Yosef further elucidated his ideas about the servitude of gentiles to Jews, asking “why are gentiles needed? They will work, they will plow, they will reap; and we will sit like an effendi and eat.”
“That is why gentiles were created.”
The concept of gentiles being infra-human beings or quasi-animals is well-established in Orthodox Judaism.
For example, rabbis affiliated with the Chabad movement, a supremacist but influential Jewish sect, teach openly that at the spiritual level, non-Jews have the status of animals.
Abraham Kook, the religious mentor of the settler movement, was quoted as saying that the difference between a Jew and a gentile was greater and deeper than the difference between humans and animals.
“The difference between a Jewish soul and souls of non-Jews — all of them in all different levels — is greater and deeper than the difference between a human soul and the souls of cattle.”
Some of Kook’s manifestly racist ideas are taught in the Talmudic college, Merkaz H’arav, in Jerusalem. The college is named after Kook.
In his book, Jewish History, Jewish Religion: The Weight of Three Thousand Years, the late Israeli writer and intellectual Israel Shahak argued that whenever Orthodox rabbis use the word “human,” they normally didn’t refer to all humans, but only to Jews, since non-Jews are not considered humans according to Halacha of Jewish law.
A few years ago, a member of the Israeli Knesset, castigated Israeli soldiers for “treating human beings as if they were Arabs.” The Knesset member, Aryeh Eldad, was commenting on the evacuation by the Israeli army of a settler outpost in the West Bank.
Faced with the negative effect of certain Biblical and Talmudic teachings on inter-religious relations, some Christian leaders in Europe have called on the Jewish religious establishment to reform the traditional Halacha perceptions of non-Jews.
However, while the Reform and Conservative sects of Judaism, have related positively to such calls, most Orthodox Jews have totally rejected the calls, arguing that the Bible is God’s word which can’t be altered under any circumstances.
The Bible says that non-Jews living under Jewish rule must serve as “water carriers and wood hewers” for the master race.
In Joshua (9:27), we read ” That day, Joshua made the Gibeonites woodcutters and water carriers for the community and for the altar of the Lord at the Place the Lord would choose. And that is what they are to this days.”
Elsewhere in the Bible, Israelites are strongly urged to treat “strangers living in your midst” humanely “because you yourselves were strangers in Egypt.”
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From the Archives
Fifty-five years ago, shortly after midnight on 18 September 1961, an aircraft crashed on its approach to Ndola airport in the British colony of Northern Rhodesia, which is now Zambia. On board were 16 people: the UN Secretary-General Dag Hammarskjöld, the members of his mission, and the Swedish crew. The sole survivor, who spoke of “sparks in the sky” and said the plane “blew up”, died six days later.
Suspicions were voiced about the crash because of the strange details that quickly emerged. For instance, the British high commissioner, who was at Ndola, showed no concern that Hammarskjöld failed to land and insisted that he must have decided “to go elsewhere”.
It took four hours after daybreak to start an official search. This in spite of local residents, policemen and soldiers reporting a great flash in the sky shortly after midnight. There were also witness accounts of a second, smaller plane trailing and then dropping something that “looked like fire’ upon the larger one”. … continue
This weekend we managed to see Hollywood’s “Denial” movie about David Irving’s libel suit in British court against American Prof. Deborah Lipstadt.
Here is a capsule verdict: the movie is so incompetent (in addition to being snooze-inducing), that it will mainly increase public curiosity about the Leuchter Report’s crucial significance to Auschwitz studies, the Zundel trial, Irving’s work, and his deservedly lofty status as a military historian.
While the film’s production values are high and the cast is A list, the director is no Spielberg and consequently the movie backfires. “Denial” gives new impetus to World War II revisionism, which heretofore was assumed by the public to be a coterie of drooling cranks and crackpots. Even in a movie that detests Mr. Irving, he nonetheless comes off as a formidable advocate. Thank you, Hollywood!
Among the sparse audience at the screening we attended in Spokane, Washington, from snatches of conversation we overheard afterward from those not wearing yarmulkes, in general they were left dissatisfied and confused by the film.
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